An Outcry

In my reading this evening, I came across a scripture that gave me pause:

Genesis 18:20-21 - "And the Lord said, "Because the outcry against Sodom and Gomorrah is great, and because their sin is very grave, I will go down now and see whether they have done altogether according to the outcry against it that has come to Me; and if not, I will know.""

Reading further, we discover that God looked for 10 good people in Sodom and Gomorrah and could not find that number. Abraham cried out and interceded for salvation of the cities and those within it, if only 10 righteous people could be found in those cities. God agreed in His mercy. But the condition was so severe that not even 10 people could be found who called on the name of the Lord. So God destroyed it all.

The Word says that this chain of events was kicked off by an "outcry" that was great. This word “outcry” in Hebrew literally means a distress signal or a cry of grief. A most sincere cry for help. God chose to honor the outcry. He took action and credited the outcry. "Because the outcry...is great..." He went to judge the accuracy of the outcry and found it to be valid. In response, God first purposed to have mercy, and then He brought justice.

So here's my question: Who was crying out?

Possible answers might include the righteous. Or those being abused and oppressed. Or Creation. Or angels stationed there.

I don't know if we can prove an answer, but I believe there are implications whatever the reality was (and is). Let us explore the possibilities: If angels cried out, then they are certainly crying out today, are they not?! We can say the same for Creation. We know that all of Creation groans and also anticipates the "children of God to be revealed" (Romans 8:19-22). Even the blood of Abel, after being murdered, cried out from the ground for justice and God heard and responded (Genesis 4:10-12). If it was the abused and oppressed crying out, then once again, we have the assurance that those cries are heard today. Consider that nearly all of the oppressed were not crying out to God specifically, for there were less than 10 godly people in the entirety of the cities. The implication here would be that God hears the cry of even the ungodly against injustice and sin. How much more does He attend to the cries of the righteous who call on Him by name!

This brings us to the final group whose cries might have been those cited by our Lord as reason for Him to respond with action: The righteous 9, or 8, or 1. Implications abound. What power in the cry of so few who cry to God! With what fervor they might have been crying out! In this, we once again affirm God's attentiveness to cries against injustice and sin, as well as the power God grants the prayer of those who call on His name.

           James 5:16b – “The prayer of a righteous person has great power as it is working."

The overarching implication is this: Our God sees. Our God hears. Our God judges justly. Our God cares. And wherever injustice and sin abound, an outcry to God abounds. And wherever an outcry to God abounds, God's presence and power abounds. And wherever God's presence and power abounds, justice and righteousness will most certainly abound. Though we may endure heavy setbacks and the intense struggle against sin and injustice may seemingly carry us past our abilities to fight the good fight, victory is ours. Yes, victory is ours because victory belongs to our Lord and Savior Jesus Christ, and those who call on Christ belong to Him.

Praise our Lord who works for justice and righteousness on this earth and for eternity, and for His grace to save all who call on His name!

Some questions to think about:

In Genesis 18:20, who do you think was crying out and what made their cry so great?

Where do you see Sodom and Gomorrah today? (apply this on both micro and macro levels)

With whom do you most identify: Are you currently in a position more like Lot (living among the oppressed and threatened by that oppression)? Like Abraham (living away from the immediate oppression, but in a position of knowledge)? Like someone else?

Have you ever been discouraged by the oppression, sin, and injustice that you have become aware of? What does this passage speak to you about your situation?

When is it right to cry out for justice? When is it right to cry out for salvation (for the sinful oppressors)? Is it possible to cry out for both at the same time?

What is your specific role in this today?

Take Action! Consider these 3 ways:

     1.Join me in the fight: www.AsOurOwn.org/takeaction

     2.Join the discussion by sharing this post or commenting below.

     3.Join the outcry and lift up prayers of intercession in the name of Christ today.

Christ's Power to Save to the Uttermost

"Therefore He is also able to save to the uttermost those who come to God through Him, since He always lives to make intercession for them. For such a High Priest was fitting for us, who    is holy, harmless, undefiled, separate from sinners, and has become higher than the heavens;  who does not need daily, as those high priests, to offer up sacrifices, first for His own sins and then for the people’s, for this He did once for all when He offered up Himself. (Hebrews 7:25-27 NKJV)" 

I have often thanked God for saving me from the sin that separated me from Him. Sin that would have consumed my life if I had no Savior. Sin that results in death, eternal death. Yes, I and many who know our Lord Jesus cannot thank God enough for saving us from sin through His Son Jesus Christ.

As we reflect on salvation in Christ, let us take an even closer look at what it means to be saved out of our sin. We have come to understand what it means...at least in part...but have we come to understand what power has now been granted to those who have received His Spirit as a result of that salvation? For those who have received Christ's sure promise of the Spirit of Truth, our ever-present indwelling Helper...there is even more to understand about what it means to have been saved out of our sin.

Much of my life, I have thanked God for saving me from my PAST sin.  Many of God's children have come to that point of worthy gratitude, for we once stood in our past sin without the curse being removed...a place separated from God. We are right to thank and praise Him for saving us from those specific past sins. But as we grow in knowledge and depth of insight into God's Word, we learn that not only have we been saved from past, specific sins, but that we are saved from SIN, that is the sinful nature that once ruled our bodies. We come to understand that on our best day, where we did far more good than bad, that at the end of that day, we were still sinful because the sin nature of Adam had been transmitted to us upon birth, for we are descended from Adam. We come to realize that as a human born after the fall of man, a disease is now carried by the entire human species that takes life away from every one who was otherwise created in the image of a holy God...and Christ's finished work on the cross has now provided the one and only way to be cured from that disease we know as sin. We come to know that the specific sins that our consciences were so preoccupied with (a blessed conviction) are the symptoms of the much deeper disease. Treating the symptom may make the patient feel better for a time, but if the patient is to live...and not just live but have life to the full!...he must be completely healed of the disease. We come to realize that even when the sinful symptoms have been suppressed, that the disease of our sin nature remained. The proof of this is the very next day when we once again sinned in a specific manner...demonstrating the symptoms once again of this dreadful and cursed disease.

This is a turning point for any Christ follower--the recognition that Christ has not only come to take away our bad records and blemishes, our sins of the past, but He has won the victory of destroying our very sinful nature and the Evil behind it. For every 1 pharmaceutical medication that cures a disease, there are probably tens or hundreds that treat disease, proof that a disease is much harder to cure than to simply treat. Is the same not true of our sin?!  Oh how we strive to treat our sin! But our Father has administered the cure. How many times have we focused our finite human strength on conquering a specific sin or sinful habit? Only to find ourselves soon struggling with sin in another area, or even repeating sins that we thought we once conquered? Have you not experienced this yourself? I suspect that any measure of introspection will lead to this discovery for the regenerated in Christ. Why is it not enough? Why do we continue to fight sin? Because we have tried to conquer in our strength instead of the strength granted by our Lord through His ever-present Spirit. Because in those times when we have worked in our strength to conquer a specific sin, we have been lured into treating a symptom instead of curing the root of the disease. The Evil One is content to tempt and plague the child of God with the next available sin. He is not overwhelmed by us, walking in our strength alone, sending all of our troops and forces, so to speak, to fight one division of His army of temptation...for it gives Him an open attack on the unguarded areas. Hear this vital truth of the spiritual battle: The Holy Spirit has been sent to be enough. The Holy Spirit is not a scarce resource. The Holy Spirit never makes a decision to send some of His energy to fight one battle at the expense of another--our God is infinite! When we invite our Lord to be our everything, only then do we have the ability to conquer our enemy at the root, and to conquer the sin nature that so tenaciously tries to cling to our flesh. We require a Savior who can save to the uttermost, to the core. We require a Savior who does not simply clean us off every time we sin, His power limited to things we've done in the past...a perpetual eraser. Perhaps you and I have thought of our Lord Jesus as such. No, our Lord has the power to save us from the very disease of sin, and from the Evil One. 

Back to the question: Why do we continue to fight sin? If I sinned today, why have my efforts not yielded a total conquering of the sin nature such that the specific sins have ceased? One reason: I am not fully yielded to the Spirit of The Lord, I am not yet fully crucified and identified with Christ. Oh to be fully yielded to the Spirit of Truth, in whom there is only righteousness and no deceit! Oh to be walking in the Spirit, truly praying without ceasing! Oh to love our Lord such that we had only the desire to obey His commands and worship Him! Oh to be fully surrendered to the cross of Christ, such that our entire self identity has died a gruesome death, leaving behind only an identity in Christ! That day is coming for all who have received the Promised One, being sealed for the day of salvation. That day is coming. But if just now you have sinned, let that spur you onward to seek The Lord all the more. To proclaim once again that you are His and His alone. That you are chosen and accepted, cleansed by the blood of the Lamb, once a slave to sin, now a slave to righteousness (Rom 6:16-18)! And therefore you have only 1 master and no other master can claim you: you are Christ's. Though you and your Savior be besieged by Evil, though the battle grows fierce, though you suffer harm and feelings of shame--you cannot be separated from Christ! Our Kingdom stands! The battle is won! "Though the righteous falls seven times, they rise again" (Prov 24:16). This is the power of our Lord granted to those who have been saved by Christ. And not only that, we carry within us the Power not to sin, which is the only true measure of being saved from sin--that we would "go and sin no more" (John 8:11). If we do not hold that power to go and sin no more, than we have only partial salvation, only saved from sins past, but not from the nature of sin that would cause us to sin again. Oh, but we have Christ who does indeed save to the uttermost.

We have carried the Holy Spirit in us since we received Him willingly, yet we have sinned since then. Why? The self is not yet fully conquered, fully surrendered, fully crucified with Christ. And how gracious is our Lord to send us His Spirit to live in communion with us, though we are still not fully sanctified to Him?! If man had conceived of a plan of salvation, surely he would have determined that the Spirit of God could only be granted to those who were fully worthy of perfection. But who would ever qualify? Truthfully, we need God to meet that qualification. Perhaps man would have then decided that instead, upon receiving the Holy Spirit, that the temple must then never be defiled again. That either he no longer had the capacity to sin or if he did sin, he would lose the Spirit of God. We know by observation that the first assertion is not true, for we have retained the capacity to sin after receiving Christ! Even the Apostle Paul cries out in his distress over this truth (Rom 7:14-8:2). And the second assertion that the Spirit would remove Himself from any vessel not still perfect would leave us hopeless...and once again we see perhaps the best scriptural example in the Apostle Paul, for he surely retained the Spirit such that he was empowered to write scripture to tell on himself and his ongoing battle with the flesh.

No, man could not conceive of this plan of salvation on his own. This is a divine master plan. That our perfect God would willingly come to aid us, who are plagued with disease and not fully sanctified to Himself. That He would seal us with the promise of full sanctification and unity. And that He would provide us the power not to sin though granting us such an intimate union with the Spirit that He is said to live within us. Coming to a conclusion, regardless of specific theology regarding salvation and the Holy Spirit, for the sincere in repentance and crying out to God for salvation through Jesus Christ, there is an overwhelming and blessed implication: We have been saved from sin. Not just a sin or sins, but SIN. Not just our pasts, but our futures! Do not misunderstand this: This is not a license to willingly sin knowing that The Lord will, in the future, cleanse us of our future sins after they have been committed (he would still only be an eraser in that case)...this is the opposite...that He has empowered us not to sin, to go and sin no more. He has given us the assurance of being saved from ever sinning again...but He has done it in a way that allows us to reciprocate and be co-laborers with Him. He has not made us robots or forced us not to sin, but instead, through His Spirit, He has empowered us with the strength to defeat the full sinful nature that once reigned over our bodies and to defeat the Evil One altogether.

As Christ-followers, we have each received the full armor of God (Eph 6). We have received the power and divine tools to completely conquer the enemy. But too many of us have taken the armor God has given us and placed it neatly on display in our rooms. We admire it, we may kiss it goodnight and good morning, we may take pride in it and tell our friends so that they can admire it, but too many of us refuse to wield it. I encourage you as Paul did, to PUT ON your armor. It is yours, given to you by our Lord. This is what it means to have received the Power to never sin again AND to choose to use it.

He has empowered us, but we must embrace Him, taking up our cross daily. We must learn to fully surrender to Him. We must learn what it means to truly love Him. So as we give thanks to God for saving us out of sin, let us remember to thank Him for giving us access to the Power to go and sin no more and for saving us from the curse of sinful flesh to the very uttermost. And because of that blessed grace, nothing shall separate us from the love of Christ (Rom 8:35-38). Amen.

A Call to Fast & Pray

Friends and family,

This coming week is special. For many people it will mean days with the family and celebrations. But for others, this week is special in a different way. This coming holiday week is one of the busiest for brothels here in India. Similar to American events like the Super Bowl and the associated increase in sex-trafficking there every year, this coming week brings a much larger volume of customers to the brothels.

This means more women working longer hours throughout the days and nights to satisfy the insatiable demand. This also means more children who are exposed to these environments having their senses assailed by the activities occurring in the next room, or as is unfortunately common, directly above them, as they try to sleep under the bed of their mother.

The threats to these children are clear: 95% become 2nd generation commercial sex workers. But the threat doesn't end there. Even for those who can be rescued or find another life, what their eyes see and ears hear can leave deep scars in need of healing.

These realities are hard to grapple with, and it is especially unnerving being so close to some of these places this week.  However, we are not powerless. Not even close.

This week, I am asking you to join me for a day of fasting and prayer of intercession for the vulnerable and defenseless. For those whose bodies are being used for destruction, and just as much, for the innocent little ones who will be threatened by being in the same place.

 

You see, without Christ, we are indeed powerless. But with Christ, our finite obedience and humble cries reach an infinite God. And in that, we have "the divine power to demolish strongholds" (2 Cor 10:4) in Jesus name.

Please join me in fasting and praying specifically for the children currently forced to be in the brothels or other places of such darkness this week. Please intercede with me on their behalf for protection from physical, emotional, psychological, and spiritual abuse.  Isaiah 59:16 - "God wondered that there was no intercessor" for the oppressed and vulnerable. Let God not wonder today. Let us stand as intercessors in the power of The Intercessor, Christ, to whom this passage in Isaiah refers.

I pray that Isaiah 58:6-9 brings you encouragement and guidance if you decide to fast this week:

"Is not this the kind of fasting I have chosen: to loose the chains of injustice and untie the cords of the yoke, to set the oppressed free and break every yoke? Is it not to share your food with the hungry and to provide the poor wanderer with shelter—when you see the naked, to clothe him, and not to turn away from your own flesh and blood?

Then your light will break forth like the dawn, and your healing will quickly appear; then your righteousness will go before you, and the glory of the Lord will be your rear guard. Then you will call, and the Lord will answer; you will cry for help, and he will say: Here am I."

 

Thank you for your sacrifices for these children in the sight of God. May the God of all grace grant protection and salvation for the children in dark places this week and reward your faithfulness in Christ. Amen.

Pray It Through: In Jesus' Name

John 16:23-24, 26 – “In that day you will no longer ask me anything. Very truly I tell you, my Father will give you whatever you ask in my name. 24 Until now you have not asked for anything in my name. Ask and you will receive, and your joy will be complete…26 In that day you will ask in my name. I am not saying that I will ask the Father on your behalf.”

I wonder if any one of us comprehends the power of Jesus’ name.  He is the Lord Jesus Christ.  He is Lord: sovereign, perfect God.  He is Jesus: a distinct individual, fully God and fully man.  He is Christ: the Word becoming flesh, poured out for us, the ransom for our sins such that we may have eternal life with God.  This is Jesus’ name.  This is the Lord Jesus Christ.

Even still, I wonder if any one of us comprehends the power of Jesus’ name.  We are rightfully taught to pray in Jesus’ name, as He himself taught us that.  And we are obedient to do it, ending every prayer and interjecting into the middle of our prayers His name.  But too often, that is the extent of it: we are merely following a formula, a tradition, and we say His name with no more reverence or power than any other words we utter in a given day.  But if we understood the power and meaning of praying in Jesus’ name, if we comprehended it even minutely more than we did yesterday, our lives and spiritual journeys could be radically and gloriously transformed.

I would like to first build upon our most common understanding and intent when praying in Jesus’ name.  As mentioned above, too often we pray out of rote and tradition, thoughtlessly.  If you are feeling convicted just now, it is the Holy Spirit’s work in you—rejoice that you have felt the presence of God!  And take heart, for I stand equally convicted.  Perhaps the next step in the walk of grace as we pray in Jesus’ name is taking the view of the natural interpretation of John 16:23-26.  I say “walk of grace” because it is by God’s grace that we comprehend His deepest truths, being welcomed into abundant life, both eternal and immediate.  Comprehending Jesus’ name is one of these great truths and experiences of grace in our lives.

Two things immediately jump out at me as I read John 16:23-26.  1. Anything I ask in Jesus’ name will be granted to me, and 2. I am not asking Jesus to ask for me, but instead, I have direct communication with the Father and it is the asking in Jesus’ name that grants me my request.  From here, we often err (and by “we,” I mean “I”).  The human mind immediately begins to surmise that the key to obtaining that which I desire in this very moment, whether noble or shallow, is praying in Jesus’ name.  Jesus’ name then becomes a magic currency or voucher of divine credit by which I can obtain the desires of my heart, flesh, and soul.  Before we immediately reject this train of thought (It is much harder to admit to it when it is called out so plainly, but search yourself and see if you have not considered Jesus’ name in such a way after boiling down your motives and desires until only the bare truth remains.), I would like to explore this analogy of Jesus’ name being a “voucher of divine credit.”

Consider the following situation: Your father is wealthy and you live in his house as his child.  You work together and he takes good care of you.  One day you ask for money to purchase something you desire.  Your father gives you a check for the exact amount and you take it to the store.  When the time comes to make the transaction and purchase the item, the clerk will look for at least three things: form of payment (in this case, a check), an authorizing signature, and a valid proof of identification.  If you are missing any of these, the payment is rejected.  Any combination of two will not suffice…you must have all three.  And I believe that prayer can be viewed in this way, if done very methodically and carefully.  God has essentially given us the “checkbook” of prayer, in that He has granted us access to Him and His infinite power.  Furthermore, He has granted those who have been regenerated in Christ the identity of Christ through the Holy Spirit, for we are His body and indwelled by Him.  And lastly, we have His authority and “signature” in Jesus’ name.  Prayer without the Holy Spirit or Jesus Christ is an unauthorized check.  Jesus Christ and the Holy Spirit without God the Father is like an ID card and signature on a piece of paper that means nothing (before you call me a heretic, I do not believe we can be indwelled by the Holy Spirit, walking in relationship with Christ, and NOT pray (i.e. commune with God); therefore, this portion of the analogy is strictly for the sake of conveying the point).  The overarching point is that we must be identified and in communion with all three: Father, Son, and Spirit, or our prayers will be hindered.  This is no surprise, for you cannot know God without knowing all three, for all three are indeed divinely One.

Furthermore, to pray in Jesus’ name is to pray in faith.  To utter Jesus’ name without faith in Him is like presenting counterfeit currency.  The untrained eye may be fooled, but the producer of the currency will spot its falsehood with ease.  We cannot fool God…He knows our sincere and counterfeit words of faith.  However, the above example is almost petty and certainly inadequate, for the depth of understanding comes from comprehending what it means to be identified in Christ and to ask in Jesus’ name.  If His name is simply an authorizing signature and we do not understand it to any greater degree, then we have gained very little understanding thus far.  (Such analogies to currency and transaction can be very misleading and I use them simply because our minds have been trained to understand things in this context.  The analogy is true in meaning, but severely inadequate at reaching the truth of the power of Jesus’ name, which is far removed from transaction conceived by our earthly desires.)

Since we have been building our comprehension of praying in Jesus’ name, starting with simple obedience and tradition, however thoughtless, then stepping forward in grace to authorization through Jesus name, we can build further by examining the nature of His name and not just what it does for us.  The first of these is covering and intercession.

Heb 9:12-15 – “Not with the blood of goats and calves, but with His own blood He entered the Most Holy Place once for all, having obtained eternal redemption. 13 For if the blood of bulls and goats and the ashes of a heifer, sprinkling the unclean, sanctifies for the purifying of the flesh, 14 how much more shall the blood of Christ, who through the eternal Spirit offered Himself without spot to God, cleanse your conscience from dead works to serve the living God? 15 And for this reason He is the Mediator of the new covenant, by means of death, for the redemption of the transgressions under the first covenant, that those who are called may receive the promise of the eternal inheritance.”

In this scripture we understand a review of Old Testament sacrifices: a covenant extended by God to Israel, which by the shedding of animals’ blood in sacrifice and obedience to God, a portion of atonement was granted to the faithful.  This temporal atonement, as explained throughout Hebrews to a direct audience with very keen knowledge of such commandments and the covenant, was replaced in a new covenant by Jesus, the only perfect sacrifice.  Knowing that “by His stripes we are healed (Isaiah 53:5)” we can receive Jesus' teaching, “this is my blood, which confirms the covenant between God and his people. It is poured out as a sacrifice to forgive the sins of many” (Matt 26:28), in view of Heb 9 above, and we can therefore have “boldness to enter the Holiest by the blood of Jesus” (Heb 10:19).  And so we see that through the blood of Christ we are made able to stand unblemished before the throne of God, a place where only perfect righteousness can remain alive…perfect righteousness only available to a human through Christ.  This is part of the reason why Jesus says in John 16:26, “In that day you will ask in my name. I am not saying that I will ask the Father on your behalf.”  It is not that Jesus’ death and resurrection allows us to communicate with the Father by messages delivered by Jesus (or any other man or being for that matter), but that we ourselves not only speak to the Father Himself, but enter the “Holiest.”  The “Holiest” or “Holy of Holies” was the presence of God in the tabernacle and is what is being conveyed here: the very presence of God Himself. 

The high priest, thought to be the most righteous of men, would have a rope tied around him when entering this place of perfect righteousness and the presence of God.  Had the proper blood sacrifices not been prepared according to the covenant and the high priest therefore still harbored sin within him, unremoved by the blood of the sacrifice before God, he would die immediately in the Holy of Holies.  Should anyone enter to retrieve his body, he also would die, as sin in the presence of God spells immediate death.  Therefore, the rope would be utilized in the event of such an occurrence to remove the high priest from the presence of God in the tabernacle.  This is the seriousness of God’s presence and the amazing privilege and power of Jesus’ name granted to us!  We can enter the Holy of Holies, God’s very throne room without a rope, without speaking through any priest, and without fear of dying…if we are covered by the blood of Christ in Jesus’ name.  And as Hebrews points out, this is a sacrifice that is everlasting, such that additional blood need not be shed for our atonement, as we are perpetually covered in Jesus’ name.  Knowing this, would you ever dare to approach God in prayer outside of Jesus’ name?  By His grace, the regenerated in Christ will never encounter that fearsome reality.  Instead, we come “boldy before the throne of grace” (Heb 4:16) in Jesus’ name.

At this point, we have come to a powerful comprehension of the meaning of praying in Jesus’ name.  Even still, there is more.  Who can search out the depth, height, and breadth of Jesus Christ?!  He is wonderful to comprehend in the slightest, and in that joy I seek to share with you through this post.  The final dimension amongst infinite dimensions that I seek to explore tonight is the powerful truth that coming to God in Jesus’ name means coming to Him in perfect submission.

Praying in the name of Jesus Christ can be very tangibly beheld in the Garden of Gethsemane:

Matt 26:39 – “Going a little farther, he fell with his face to the ground and prayed, “My Father, if it is possible, may this cup be taken from me. Yet not as I will, but as you will.””

Do we comprehend that praying in Jesus’ name, as the words leave our lips, is declaring to God that His will be done and not ours?  We do not comprehend it, nor do we experience its rich joy and blessing, because we do not mean it as we say it.  It is a rich joy and blessing because it is the life of Jesus Christ Himself inside of me, the life of perfect fulfillment of God’s glorious will, the life of nearness in the presence of God that cannot be revoked or destroyed by any thing, man, or supernatural being.  It is also protection, for quite often we ask the Lord for things that are not born of His desire…and anything not squarely born of His desire is riddled with evil and meant to harm us and those we love.  We are protected in Jesus’ name, such that our wills are submitted to God’s.  And the knowledge and comprehension of this power avails to us the experience of God’s presence more clearly and meaningfully as we pray and walk with Christ.  It is the source of deep transformation.  By Jesus’ name and the perfect submission that is carried through Him in our prayers, we open ourselves to the Holy Spirit in new ways that we could never know without receiving His will to transform ours.  Often we pray mighty sounding prayers in the hope of conforming God’s will to ours, certain of our prayers in Jesus’ name, not understanding that we have prayed against the will of God.  So be it, for God takes our fragile faith and misguided motives, convicts us, and sanctifies us.  However, if we do not move past that attitude in prayer, we miss out on the sweetness of being transformed by God through prayer.  Among the sweetest of promises of coming before our Father in deep intimate prayer in Jesus’ name is our being transformed by Him into His likeness.  There is perhaps no greater answer to prayer than being transformed into His likeness, except for beholding the presence of God as we are transformed.

Finally, after all of this revelation, all of this study of God’s Word, all of this teaching…I myself conclude by praying in Jesus’ name…and I am immediately convicted how small is my comprehension of what my lips utter.  If I could fully comprehend what I have just written above, I would fall to the ground in reverence of His name, and even then only glimpse His glory.  And so I pray that you would come to know Jesus Himself just a little bit more today, comprehending even slightly the power of Jesus’ name, praying the same desire for myself.  It is in Jesus’ name that I come boldly before the throne of grace, into the very presence of God Himself, and offer this prayer on behalf of you and me.  Amen.


For the entire "Pray It Through" series of posts, click here.

Guest Post - Re: The Power of Proper Identity: Ministers of Reconciliation

A dear friend of mine responded to my latest blog post titled, "The Power of Proper Identity: Ministers of Reconciliation" with some very insightful and edifying assertions. With this friend's permission, I cannot help but share, as I enjoy and value the perspectives offered in this reply:

"I agree that the calling is to Christ Himself, because the relationship is more important than the roles we play. So often we seek to establish ourselves in a business relationship with God, instead of a personal one. We strive hard to be servants when God has called us to be sons.

In being sons, the ultimate thing is the love and intimacy we share with Christ. Since we share in His kingdom, we share in His kingdom's work. The scripture seems to discourage segregating this work into higher vs. lower within the kingdom because, after all, the highest is the least servant in God's kingdom. Philippians does talk about the high calling, but never the higher calling.

The term "higher calling" has been used to distinguish those who are following a specific calling with the organized church or full time mission effort. When I say full time mission, not to be stuck on semantics, I mean one whose life activities are not fungible in the securlar market place. His economic needs must be subsidized by others of the "lower" calling (so to speak in keeping with the topic). So, in this sense, I would agree we would be off-base to say one Christian has a "higher calling" because he does not have a day job.

But the status of being supported by the Christian community is Biblical, and is a specific calling, albeit not higher. Those in that role tend to be held to a "higher" standard, which is also Biblical. Of course we are all held to the same standard which is the Word, but Biblicially speaking leaders of the church throughought the Bible have been expected to demonstrate exceptional holiness as they naturally become leaders. In being in this office it can be said that we "follow them" as they follow Christ. It is in this sense that the "higher" terminology would gain some historical basis - but I would agree that it still is inaccurate.

The secular perspective says jobs are to produce products, and the "better" we are, by worldy standards, the more products we produce. In that lifestyle, if I were to "do my best," I would always be trying to maximize my competitiveness and success would be measured in magnitude.

The Word says, the kingdom of God is like a treasure someone found in a field, burried it, went and sold all he had, and bought the field. If I won the lottery, my paycheck would diminish as an important factor to me. In the secular sense, my paycheck is my master - because its presence commands my obedience (speaking in worldly perspective). If I were to become a millionaire, it would no longer have any meaning for me. My paycheck would decrease, and the need to enjoy my work would increase. Similarly, when we are saved, we are set free from the shackles of status, the need to produce. We now do those things because we enjoy them.

Some may try to correct me there and say "because we serve Jesus." But serving Jesus is joy. We continue to do what we are good at because of joy, nothing else. God knows who he gave a good voice to, a quick body, a bright mind...we use those gifts out of joy. When your future is secure, your present takes on a new identity. The law, no longer our master, fades as the love and joy of Jesus fills our lives. God lacks nothing, yet he intervenes to save the needy. Why? Because he is so full of joy, it is overflowing. He is so full of love, it is overflowing. His actions are a result of His love and joy.

When you are full of fear and hate and bitterness, you seek to share it. When you are full of love, joy, and peace,you share that too. And when you get grafted into the vine that is love, joy, and peace.....you can't help it. That becomes who you are.

Being a Christian is being free from status. What would it matter if I exchanged one activity I enjoyed for one I will enjoy even more? This would be the case for a Christian transitioning from engineering to full time missions. I believe a man I greatly respect once said, missions exist because worship doesn't. Worship is the goal of the church, not missions. Paraphrasing alot but, he goes on to say: because God is ultimate, not man. Whether I'm a slave, free, engineer, nurse, ditch digger, or whatever else - it is for worship. For joy. For the life I have in Christ. Missions is just one more role - but a temporary one like all the others. Preacher is temporary, because Jesus is our true shepherd. Engineer is temporary, because by Christ all things were made. Whatever role He puts us in, He is highest, not our role. He has called us to only one thing, to worship Him forever. The rest is just the details."

The Power of Proper Identity: Ministers of Reconciliation

2 Cor 5:18-20 – “Now all things are of God, who has reconciled us to Himself through Jesus Christ, and has given us the ministry of reconciliation, 19 that is, that God was in Christ reconciling the world to Himself, not imputing their trespasses to them, and has committed to us the word of reconciliation. 20 Now then, we are ambassadors for Christ, as though God were pleading through us: we implore you on Christ’s behalf, be reconciled to God.”

We must get the idea of a higher calling out of our collective minds. It is misleading and destructive to the pursuit of the Lord and hearing His voice in obedience. It puffs up if we receive what we feel is higher, and it casts down if we receive what we feel is lower. A higher calling alludes to a lower calling with lower standards…but there is only one standard: Christ. Therefore, there is no higher calling than to Christ Himself by Christ Himself. And if you call Jesus your Savior, you have received the highest calling, and one shared with everyone who calls Jesus Lord.

This calling is into full-time ministry, for we are ministers of reconciliation. At different points in my life, I have considered what is commonly referred to as “full-time ministry,” at times being very much unattracted to such a life and at times being very attracted. I have wanted to give my full life to Jesus so thoroughly, such that all that I do and every ability with which He has gifted me is to serve Him and His purposes, and to do this in a way that feels impossible or at least very hindered in a common “secular” job. And tonight I am convicted more than ever of my error in thought within the aforementioned framework.

I have heard it preached and have nodded my head in agreement with numerous others who sincerely follow Christ that we are all in full-time ministry, right where we are. But I challenge you as I challenge myself: how well are you attending to that calling and do you really believe it in your heart? Is it your identity or a side-gig that you continually wish was more dominant, but never seems to be preeminent?

I want to challenge our spiritual world views. When you view your head pastor and others such as John Piper, Francis Chan, or Billy Graham; or going back in time, Oswald Chambers, Charles Spurgeon, or Martin Luther; or even going back to Peter and Paul…when you view them in your mind, do you hold them higher? I certainly do. These are amazing and inspiring men after God’s heart and dedicated with lives that some even laid down both in the spirit and in final bodily death. Men who are mentors, if by their words and examples only, on whom Jesus has built His church. Men who fit together in the sentence above…a sentence that we wouldn’t dare place our names within and alongside these names. But what if you did? Peter, Paul, [Your Name]. How does that sound? I chuckle as I think, “Terribly inadequate or terribly and misguidedly prideful.” The truth is that we should never place our own names there. In fact, we should seek to have no separate set-apart list whatsoever. The reason is that we have all received the same call from Jesus: “Come, follow me,” and since then have been commissioned as ministers of reconciliation. Peter, Paul, [Your Name], ministers of reconciliation and disciples of Christ. What a privilege to be called as such…a privilege because of the nature of the blessed gift of the calling that we could never deserve, not because of the uniqueness of it, for we share it with every soul throughout time who calls Jesus Lord.

Too often we look at our new lives in Christ as adaptations of our old lives. We see where the call to be ministers of reconciliation fits into our day-jobs and lives as they have always been. We are set free to live a new life, yet we don’t. The truth is that for the newfound in Christ, there is no adaptation of the old life…the old life must die and a new life be erected in its place. This means that every framework of self that I have believed, every way that I perceive the world and my fellow-man, my every purpose and desire, is transformed into nothing less than Christ Himself. In Christ alone am I to know my identity, in Christ alone am I to perceive the world and fellow-man, and in Christ alone is my every purpose and desire. And therefore, any circumstance that lies before me is quite secondary to my identity in Christ. Any job or calling by which I am the hands and feet of Christ is quite secondary to the calling as a full-time minister of reconciliation. This may seem elementary or it may not, but how easily we get it squarely backwards! We try to build Christ into our frameworks that are external to Him. We try to fit the ministry of reconciliation into our lives, as if God was saying, “Will is a chemical engineer. How can I now work the ministry of reconciliation into that job?” God is not saying that, although I am prone to. Quite oppositely, as a believer in Christ, we have been called to the ministry of reconciliation since the foundation of the world.

1 Peter 1:20-21 – “He indeed was foreordained before the foundation of the world, but was manifest in these last times for you 21 who through Him believe in God, who raised Him from the dead and gave Him glory, so that your faith and hope are in God.”

Eph 1:4 – “…just as He chose us in Him before the foundation of the world, that we should be holy and without blame before Him in love…”

Thus we see the Word of God paring up the commissioning as ministers of reconciliation (2 Cor 5:18-19) with Christ who was foreordained from the foundation of the world to reconcile us to Himself (1 Pet 1:20-21, Eph 1:4); therefore, our commission as ministers of His reconciliation is most certainly present from the foundation of the world. And therefore, it is preeminent over anything that you or I have become, learned, or have been gifted with. And so we must take on the new view in truth that our current circumstance, whether a job or otherwise, is a subset of the ministry of reconciliation, both in importance and in time. That means that what is commonly referred to as “full-time ministry” is also a subset of this same call to be ministers of reconciliation. In this we see the peer-to-peer brotherhood among all who are ministers of reconciliation, whether they serve in the church, on the mission field, at the office, or in the home.

The first misunderstanding that we have in our identity is that our primary calling is to any particular service or purpose...our primary calling is simply to Jesus Christ Himself, in the solitude of our hearts before Him. The second misunderstanding we have in our identity is placing the subset above the superlative office…i.e. placing any “full-time” ministry or “secular job” above the ministry of reconciliation to which we have been called. The final misunderstanding of our identity that I want us to examine is that one subset is higher than the other…which turns out to often be the result of the first and second misunderstandings. If our secular jobs or works in ministry were indeed our superlative calling and the ministry of reconciliation was but a subset of that calling, then there certainly would be a difference…for the observation is that much more reconciliation to Christ is happening in these works of ministry than in the common, secular workplace. But even in this misunderstanding, we have placed the value on the ministry of reconciliation itself after all, judging between the two callings, “secular” vs. “works of ministry,” by their fruit. In any case, we can more easily begin to see that the first calling was to Jesus Himself, being commissioned as ministers of reconciliation…a calling that we each share and that dominates our shared identities. Therefore, there is absolutely no difference in the height or greatness of the callings that lie in the subset…only a difference in obedience. Let us note that often the reason for attributing one calling as consistently higher than the other is that we perceive greater obedience to the call of reconciliation ministry within the works of traditional ministry. Oh, but what our world might look like if we took the same sold-out passion and love for Christ into our secular jobs! The fruit of the harvest that we could reap! This is where the droves of the lost reside, and we have been given access to the front lines of the battles over their souls, having greater contact with these than many of their closest family members and friends (how many people do you spend 40+ hours with each week?).

So what is the conclusion? Firstly, that there is one, singular calling to Christ, which is manifested in full-time ministry of reconciliation. Second, that this is manifested in numerous ways, for the Spirit gifts as He pleases (1 Cor 12:11). Thirdly, that all specific endeavors, works, and sub-callings are subsets of the calling to the ministry of reconciliation, and we need not consider that one calling is greater than another, such consideration being futile, elusive, and even destructive. And finally, that we cannot measure the greatness of the calling by the level of obedience of the multitude in that calling: Firstly, because we have examined that in principal, the callings are the same in necessity and value, though different in means; and secondly, by what means can we determine that one calling is greater than the other? We might better judge obedience, but even in that, we have difficulty seeing clearly the spec in another’s eye, due to the plank in our own.

I encourage you, I challenge you, I implore you: heed your calling. It is as magnificently great as it is common, the calling as a minister of reconciliation. As Christ dominates our identity, this ministry dominates our daily works. There is no greater calling than to Christ Himself. There is no greater blessing on this earth. There is no greater joy. And there is no escaping the full-time ministry of reconciliation as a follower of Christ, for to follow Christ is to minister to each other of reconciliation with Him. There are different ministry methods, but one ministry of reconciliation. May the Lord continually call you to Himself, and bless you abundantly in your personalized, yet shared calling as a minister of reconciliation. Amen.

*This post was inspired by current events in my life, as usual, as well as the first two chapters in "The Cost of Discipleship," by Dietrich Bonhoeffer, a book that I most highly recommend.*

The Power of Proper Identity: Disciples and Victors

Who are you? What is your title? How do others introduce you professionally? How do you introduce yourself? When someone asks what you do or what you love or who you are, what is your answer?

In reading the Feb 15 “My Utmost,” I realized that my initial thoughts to a question similar to these are, “I’m Will, Chemical Engineer.” Then I added to my thoughts, “Christ Follower and Disciple Maker.” Interesting…can you imagine your business card reading, “[Your Name], [Your job title], Christ Follower and Disciple Maker?” I chuckle as I realize that we’d get a lot of strange looks.

But within this, beyond societal norms and professionalism, I believe such thoughts and titles actually reveal very much about ourselves. The truth is that putting all professionalism and societal norms aside, we often define ourselves and find identity in every description and merit, or even shortcoming, apart from “Christ Follower and Disciple Maker.”

Having a solid identity and knowing it is a powerful thing. If you lack either, you stand in a position of weakness, whether knowingly or unknowingly. If your identity is not solid (not “Christ Follower and Disciple Maker”), then knowing your fragile identity contains no power and is in fact weakening. Additionally, if your identity is truly solid (“Christ Follower and Disciple Maker”) but you do not walk in the full knowledge of it, you will find yourself walking in weakness. We must stand on the solid Rock of Christ and let it rule our identity, heart, mind and soul.

Imagine standing on the battle field between your country and an invader. You have a one hundred-fold advantage in men, equipment, technology, weaponry, ammunition, training, skill, strategy, and experience. You are set to crush them. But you don’t know it. You’ve been deceived into thinking that the odds are flipped. You don’t know your own strength and out of it comes fear, cowardice, doubt, and hesitation that can lead to a shocking defeat. You might surrender before the battle begins. And if you fight, especially if you are a leader, and you allow that fear to dominate you, you will not fight with all your might and risk being defeated. But if you knew your strength and advantage fully, you would crush your enemy all the more swiftly, leading your men well, and following your commanders well.

This battle scene is a picture of the strength that we stand in as Christ Followers. We stand on the unshakable rock of Christ (1, 2), we fight with the piercing Word of God, more potent than any weapon known to man or any being for that matter (3), and we are guarded impenetrably by the shield of faith in our Father God (4). We stand in victory and are “more than conquerors" through Christ (5). Will we face the battle with that identity? If so, the victory is ours, and you can mark my words on that.

So today, on what are you basing your identity? Be honest before the Lord. He will show you, as He continues to show me daily, where our identity resides apart from Him. Let Him. Confess it back to Him in surrender and affirmation. Then let the Holy Spirit invade you and magnify your identity in Christ such that He permeates your every desire and perception of yourself and others.

We started not long ago as “[My Name], [My job title or favorite interest], Christ Follower and Disciple Maker.” But turn that around and consider its implication as your identity: “Christ Follower and Disciple Maker, [Job title or favorite interest], [My Name].” See that we have now placed ourselves last, and whatever other parts of our identity in Christ that the Lord interweaves between His name and ours, such as spiritual gifting, familial relationships, etc, we have found ourselves in the proper place in our identity, with Christ first, others second, and ourselves last. May each of us be so blessed by the Lord to have our identity strengthened in Christ alone, conquerors and co-heirs in God’s Kingdom together, forever. Amen.

1 - Matt 7:24-25 - "Therefore whoever hears these sayings of Mine, and does them, I will liken him to a wise man who built his house on the rock: 25 and the rain descended, the floods came, and the winds blew and beat on that house; and it did not fall, for it was founded on the rock."

2 - Psalm 27:1-6 - "The LORD is my light and my salvation— whom shall I fear?
The LORD is the stronghold of my life— of whom shall I be afraid?
2 When evil men advance against me to devour my flesh, when my enemies and my foes attack me, they will stumble and fall.
3 Though an army besiege me, my heart will not fear; though war break out against me, even then will I be confident.
4 One thing I ask of the LORD, this is what I seek: that I may dwell in the house of the LORD all the days of my life, to gaze upon the beauty of the LORD and to seek him in his temple.
5 For in the day of trouble he will keep me safe in his dwelling; he will hide me in the shelter of his tabernacle and set me high upon a rock.
6 Then my head will be exalted above the enemies who surround me; at his tabernacle will I sacrifice with shouts of joy; I will sing and make music to the LORD."

3 - Heb 4:12 - "For the word of God is living and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart."

4 - Eph 6:10-17 - "Finally, my brethren, be strong in the Lord and in the power of His might. 11 Put on the whole armor of God, that you may be able to stand against the wiles of the devil. 12 For we do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenly places. 13 Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand.

14 Stand therefore, having girded your waist with truth, having put on the breastplate of righteousness, 15 and having shod your feet with the preparation of the gospel of peace; 16 above all, taking the shield of faith with which you will be able to quench all the fiery darts of the wicked one. 17 And take the helmet of salvation, and the sword of the Spirit, which is the word of God."

5 - Rom 8:37-39 - "Yet in all these things we are more than conquerors through Him who loved us. 38 For I am persuaded that neither death nor life, nor angels nor principalities nor powers, nor things present nor things to come, 39 nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord."

Pray It Through - Changing God's Mind?

I had a very theologically stimulating conversation with a close friend the other night. We were discussing the purpose of prayer and its results. The concept of “changing God’s mind” was brought forth. Through study of some books by prestigious theologians, he was leaning toward the side that says “prayer can actually change God’s mind and change world events.” At the beginning of the conversation, my reply was that prayer absolutely changes world events—but does that take place because God truly changed His mind or because we took the action that allowed the realization of His greatest will, instead of disobedience? I did not know the answer to these questions, and I still may not, but I feel that my understanding has grown towards the revelation of these answers and I would like to encourage you to engage in your own Spirit-led thoughts as you consider mine below.

“God changed His mind” In the Bible

Consider Moses. We read the following in Exodus 32:19-14, in response to the Israelites' construction of the golden calf, an offense punishable by death:

“'I have seen these people,’ the LORD said to Moses, “and they are a stiff-necked people. ¹⁰ Now leave me alone so that my anger may burn against them and that I may destroy them. Then I will make you into a great nation.”

But Moses sought the favor of the LORD his God. “O LORD,” he said, “why should your anger burn against your people, whom you brought out of Egypt with great power and a mighty hand? ¹² Why should the Egyptians say, ‘It was with evil intent that he brought them out, to kill them in the mountains and to wipe them off the face of the earth’? Turn from your fierce anger; relent and do not bring disaster on your people. ¹³ Remember your servants Abraham, Isaac and Israel, to whom you swore by your own self: ‘I will make your descendants as numerous as the stars in the sky and I will give your descendants all this land I promised them, and it will be their inheritance forever.’” ¹⁴ Then the LORD relented and did not bring on his people the disaster he had threatened.” (NIV)

The word “relent” in verse 14 is translated in a minority of English texts as “changed His mind.” The Hebrew word here is “nacham,” in the Niphal tense, which blueletterbible.com defines as follows:

נָחַם (nacham)

1) to be sorry, console oneself, repent, regret, comfort, be comforted

a) (Niphal)

1) to be sorry, be moved to pity, have compassion

2) to be sorry, rue, suffer grief, repent

3) to comfort oneself, be comforted

4) to comfort oneself, ease oneself

(Note: When you read “changed His mind” in the NLT, NAS, or other version, “nacham” is likely the original language.)

So we see that God was moved to compassion by Moses’ intercession and it did absolutely change what would have occurred, had the intercession not taken place. But did God’s mind change, or was His preferred will for Moses to step up as an intercessor fulfilled by Moses’ prayer? Perhaps the jury is still out in this discussion, but I find the explanation offered in the previous sentences to line up much more harmoniously with the rest of the Bible than the belief that God actually did any changing of His mind, at least in the way that we experience the changing of our own minds—which is to be persuaded unto different thought or action. Was God persuaded here or had He already willed this and honored a prayer within His will?

Practical Importance of the Matter

As my conversation with my friend continued, we began to realize a few things: that our minds were not entirely made up and were open to further “proof” that may be brought forth, that in this moment we differed in our opinions, and most importantly that we absolutely agreed upon the following things: Regardless of whether God is actually changing His mind, it doesn’t alter the fact that prayer works—things in this world change because of and in response to our prayers. The overarching point became less about why God honors prayer (changing His mind or otherwise) but that the answer to that question does not dictate whether or not I pray—we pray because of the following:

1. It brings me closer to God in a loving relationship, and that would be sufficient enough reason to pray even if it availed no impact on the world.

2. When we pray, it does change things.

Addressing point #2 above: When we pray, it does change things.

However, let me very quickly point out that I don’t believe a correct attitude in prayer is to convince God of anything, or to persuade Him. This is hard to grasp because in our interaction with humans, when we speak passionately about something, we perceive the opportunity to spread our point of view, whether by enlightenment, argument, conviction, or otherwise. Even those of us who are the least logical-minded, when we converse, we understand the necessity of satisfying another individual with our words such that our point of view or our desires are accepted and even chosen. So when we pray to a sovereign, holy, all-powerful God, we tend to approach Him in the same way. He understands that—He made us. Nevertheless, do you really want to project your imperfect thoughts and plans onto a perfect God such that they come to fruition? Any thoughts that we have are either in error, whether completely or just slightly, or they are born of God and are perfect. Therefore, we cannot convince Him or bring a plan to Him that is any better than the one He already prefers. We can only come in agreement, be strengthened in our concurrence, and be empowered to go and live out the purpose that God prefers. In that moment, we have taken part in an important transaction that God allows through free-will…and life events change.

Human Observation and Understanding of Cause and Effect

To illustrate our human view of prayer and events versus God’s perspective, consider a car on the street of a highly populated city. We have the view of the driver of the car. We see the immediate landscape in front of us and have a general sense of where we might like to go and how it might be best to get there. God, however, is above the city in something such as a blimp, seeing your very car, where He desires you to go, and the best way to get there. We often go long periods trying to navigate on our own intuition, following the same mistakes of men before us and around us from whom we have learned worldly wisdom. One day, we realize we have a GPS, or a phone line to the overhead blimp (prayer). We ask the GPS or blimp (God) to help us with the direction or to get to a specific destination. What we observe is that our asking led to a change: turn here, go there, the light turned green or another red light. Even when we recognize His hand guiding us, we might be tempted to say in our limited point of view that our prayer actually changed those things and even changed the mind of God. But in reality, God already saw all and knew all, and He would not have guided you in a way that was not within His will. Therefore, we were right that our prayers changed things—we received the right direction as a result of contacting Him. But we were probably wrong in thinking that our prayer actually changed the mind of God—instead, it merely allowed us to interact with God such that His desires were fulfilled, in a way that they weren’t fulfilled apart from our prayer. How important that prayer was! Even if in the beginning we were asking to go 180 degrees opposite of His will. Because when we began to realize the general direction He was guiding us and we continued to pray for direction and for change, we began to walk within His will. None of this would have happened without the prayer.

So prayer is absolutely necessary and vital to God’s will, but it does not change it. I encourage and implore you: pray any matter on your heart to God continually until your heart has been changed or the thing comes to fruition, being open to either, having faith in God and His perfect love. In either case, through prayer, God’s will has been realized.

The Product of Free-Will

Another amazing part of this discussion is the fact that we get to take part in such things and are given free-will. Free-will allows us to make choices. If we have the ability to choose God, then we have the ability to reject Him. There is not one possibility without the other. The possibility of rejecting God opens the door to the amazing relationship of choosing Him—and this is love (agape)! God is sovereign and ruler of all. And in that sovereignty, He by all means has the right to make the choice to limit His control and allow free-will. Please do not misinterpret my words and call this a heresy. This makes God no less sovereign—in fact, it puts an exclamation point on His sovereignty, coupled with His patience and love—that He would purposefully step back ever so slightly from controlling all decisions and actions at all times, such that we would have the capacity to make choices…and in that, have the capacity to love. Otherwise, we are just robots. But since God is love (1 John 4:8), then God is a choice-maker. And by making us in His image, He has made us choice-makers capable of love. This is His design and He looks at this creation and calls it good (Gen 1:31).

So when the world hangs in the balance—our individual worlds or the entire earth—consider prayer. Pray the matter through to completion, knowing that your prayer does matter. “The prayer of a righteous person is powerful and effective” (James 5:16b). This is because it aligns us with God. This is because it changes our hearts. This is because God willingly gives us this power of Himself to choose and make changes in this world. This is because the angels respond to the word of God and the righteous prayers of His saints. This is because of the power and value God gives an intercessor.

God’s Design: Intercessor

Isaiah 59:15b-16: “Then the LORD saw it, and it displeased Him That there was no justice. ¹⁶ He saw that there was no man, And wondered that there was no intercessor; Therefore His own arm brought salvation for Him; And His own righteousness, it sustained Him.”

God has an almost peculiar affinity to intercession. We read in Isaiah that God “wondered that there was no intercessor” to plead the case of the terribly sinful Israelites, such that they might be spared the punishment and wrath of God. If the presence of an intercessor didn’t matter, the role would not have been mentioned. In the example of Moses and his prayers (discussions with God), he was the sole intercessor and God honored that.

To God and to us, an intercessor means everything. This is because the ultimate prophecy of Isaiah 59 is Jesus Christ as the ultimate intercessor to our Father in Heaven, such that we might be spared His wrath and instead receive eternal life (Rom 8:34, Heb 7:25, 1 John 2:1). The reason that John 3:16 is true—that through the love of God and by belief in Jesus we can be spared eternal death and instead have eternal life—is because when we call on Jesus for who He is, He intercedes to the Father on our behalf. In doing so, we are imparted the Holy Spirit, who cries out “Abba, Father” for us (Gal 4:6-7). If instead in the last day, Jesus says, “Depart from me, I never knew you,” we are damned because of our sin and the lack of righteous intercession (Matt 7:21-23).

So we see that a great component of the power of prayer is God’s value of intercession. In intercession, we agree with Christ for simultaneous grace and justice—a favorable outcome for us through Christ alone—and He responds in a very real way. He responds in eternally saving those interceded for, and He even responds by changing physical circumstances in the lives of those for whom intercession has been made. All within His will, of course. If in my human emotion of anger, I was so zealous to call fire from Heaven down upon the man who just cut me off on the highway, I highly doubt that God would honor that request. If God is pursuing that driver to be His child, then I just prayed outside His will and the Holy Spirit is grieved by that disharmony (Eph 4:30-32). But if instead I pray in sincerity that my co-worker who denies Christ would be saved by faith, and I pray in fervent faith, I know that the Lord will honor that prayer. Simply because God responds to holy intercession, none greater than Christ Jesus.

Conclusions

Whether or not you subscribe to the theory that “God changes His mind,” it becomes a little less relevant and doesn’t change these facts: Prayer does change specific physical things on this earth that are within God’s will. These physical things are changed because of their spiritual impact. Why this is true can likely be summed up by God’s gift of free-will and our capacity to choose and love Him, as well as each other. We should pray to seek God’s face (intimacy, seeking Him for Him alone) and not just His hands, and in a deep relationship, that would be enough. But beyond that, God desires that we are empowered and approach Him with confidence, knowing that He responds to our prayers and changes the world through us for His glory. I challenge you therefore, to approach prayer with the following motives:

1. Seeking God’s face (intimate relationship of knowing Him for the sake of knowing Him alone)

2. As a natural outflow of your love for Him

3. As an intercessor for your fellow man and God’s glory

4. As a subordinate to a sovereign God who has given you this responsibility and privilege

5. To test your desires and be transformed

6. To alter the world forever, making change for God’s preferred will and glory

What would the world look like if we all stepped up with these attitudes in sincere prayer? I don’t know fully, but I do know that it would look differently, for the better, and for God’s glory. I’m making a recommitment to prayer with full confidence of God’s power through it. I’m making a recommitment to prayer to bask in the full loving relationship with a loving God. Will you join me, be changed for good forever, and change this world for good forever? It is my prayer that you do. Amen.