Showing posts with label Submission. Show all posts
Showing posts with label Submission. Show all posts

Sunday, April 15, 2012

Obeying His Call: The Fullness of the Life of Christ

Matt 10:16-32 – “Behold, I send you out as sheep in the midst of wolves. Therefore be wise as serpents and harmless as doves. 17 But beware of men, for they will deliver you up to councils and scourge you in their synagogues. 18 You will be brought before governors and kings for My sake, as a testimony to them and to the Gentiles. 19 But when they deliver you up, do not worry about how or what you should speak. For it will be given to you in that hour what you should speak; 20 for it is not you who speak, but the Spirit of your Father who speaks in you. 21 “Now brother will deliver up brother to death, and a father his child; and children will rise up against parents and cause them to be put to death. 22 And you will be hated by all for My name’s sake. But he who endures to the end will be saved. 23 When they persecute you in this city, flee to another. For assuredly, I say to you, you will not have gone through the cities of Israel before the Son of Man comes. 24 “A disciple is not above his teacher, nor a servant above his master. 25 It is enough for a disciple that he be like his teacher, and a servant like his master. If they have called the master of the house Beelzebub, how much more will they call those of his household! 26 Therefore do not fear them. For there is nothing covered that will not be revealed, and hidden that will not be known. 27 “Whatever I tell you in the dark, speak in the light; and what you hear in the ear, preach on the housetops. 28 And do not fear those who kill the body but cannot kill the soul. But rather fear Him who is able to destroy both soul and body in hell. 29 Are not two sparrows sold for a copper coin? And not one of them falls to the ground apart from your Father’s will. 30 But the very hairs of your head are all numbered. 31 Do not fear therefore; you are of more value than many sparrows. 32 “Therefore whoever confesses Me before men, him I will also confess before My Father who is in heaven. 33 But whoever denies Me before men, him I will also deny before My Father who is in heaven.” 
“The power which men enjoy for a brief space on earth is not without the cognizance and the will of God. If we fall into the hands of men, and meet suffering and death from their violence, we are none the less certain that everything comes from God. The same God who sees no sparrow fall to the ground without his knowledge and will, allows nothing to happen, except it be good and profitable for his children and the cause for which they stand. We are in God’s hands. Therefore, “Fear not.”” – Bonhoeffer, “The Cost of Discipleship,” Ch 25, “The Decision.” (commenting on Matt 10) 


If you are a child of God’s, kept in the Spirit of Christ, you come to no longer fear making wrong steps along your path.  Instead, your only fear becomes the fear of the Lord in denying Christ. Your path is simple: proclaim the life of Christ everywhere you go…that is, the life of Christ Himself, the life of Christ in you, and the life in Christ available for all men who repent and call on Him for salvation. The “everywhere you go,” is less important than proclaiming Him wherever you happen to go. Some go here, some go there, and God will direct. We often get all worked up about which direction to go, taking long periods of time and expending tremendous mental and emotional energy, such that we might walk rightly with God in obedience in the physical places we go and things we do on earth…meanwhile, we give no thought to the fact that wherever we chose or felt led to go, we did not proclaim Christ. The disobedience is in failing to proclaim Christ. What if we spent as much mental energy and dedication to obedience of our Lord simply on proclaiming Him everywhere we went, spending less on where God might want us to go and be? Only then would we have apportioned our seeking of His will and our obedience properly to what matters most. It is as if we are an athlete on the basketball court, trying to decide whether to go right or left…there is likely a best choice, but it is unclear…if we spend our time and energy (there is precious little time and energy on the field of play and in the span of our lives!) determining which way to go, and even choosing well, but we fail to even shoot the ball, have we done well? Certainly not. Too often, we design plays, we seek to be the wisest in our choice of plays and execution of the plays, and then we never even engage in the whole purpose of the play…in basketball, the purpose was to score a bucket, and with the Lord it was to first draw near to Him and second proclaim the life of Christ WHEREVER we go. It is time for us as individual believers to alter our focus in seeking the Lord, looking less for direction for our specific lives (afterall, that is easily selfish in nature), and more to simply be obedient to the call of our Lord WHEREVER we might end up going. Meanwhile, a single sparrow does not fall to the ground without both His knowing and willing, and even the hairs on our head are numbered by our Lord. That’s right, every morning God takes an inventory on even the number of hairs on your head. How much more will He be absolutely present and sovereign in decisions that will alter our lives?! The liberating truth is that we cannot misstep for long if we will obediently proclaim the life of Christ wherever we go, for in proclaiming Christ, what was once a misstep becomes the work of the Kingdom; and living by obedience produced by faith, our hearts will be continually united in Christ. This sounds so simple and easy because it is part of the source of Jesus proclamation that “my yoke is easy, and my burden is light” (Matt 11:30). Conversely, as simple and easy as the yoke of Christ is, disobedience to the life of Christ is its proportional opposite, being utterly confounding and impossibly difficult. 


I speak somewhat boldly about this because I have been the self-centered, path-focused believer that I described above. And I am convicted that if I spent half as much fervency in prayer and intentional living to simply obey the Lord WHEREVER I go, proclaiming the life of Christ (that is, equally proclaiming verbally and in living as Christ in both the mundane and exceptional things), my struggle of obedience would not only be more victorious, but I would experience the truth that my Savior’s “yoke is easy” and His “burden is light.” 


When we have been confronted with this liberating truth, the crux of the matter becomes simply obedience to the life of Christ. If we know that when we walk in obedience to the life of Christ WHEREVER we go, we are aligned with Him, whichever path we might have taken originally, then we must simply understand and obey the life of Christ. Therefore, we must spend more time exploring what the life of Christ means in you and me. 


As a sinner, obedience to the life of Christ is first repentance. If we do 100 works of kindness and self-sacrifice daily, ministering to the hungry, needy, and defenseless, but we have not confessed our sin to the Lord, we are not walking in the life of Christ. After confessing our sin, obedience to the life of Christ is in asking Him to replace that sinful nature with Himself. His reply to our pure cry for salvation is that we would “take up our cross daily and follow [Him]” (Luke 9:23). This means that the next step in living the life of Christ is in utterly crucifying my old self, my old life, my entire identity. If any portion of my identity prior to Christ lives on, I have yet to experience the fullness of the life of Christ in me, no matter how noble or moral that old identity may seem. After crucifying our old identities and the sin we were slaves to, obedience to the life of Christ is then surrender to the Spirit of Christ to reign in us. This surrender can only accompany and follow repentance and the crucifying of the old self, or we would still be holding on, if only slightly, to the old self, which is mutually exclusive to surrender. Finally, when we have surrendered and beckoned our Lord’s Spirit to have total dominion over us—our minds, hearts, souls, and lives—obedience to the life of Christ is made manifest in our actions, as we both proclaim verbally the life of Christ wherever we go, and we walk in the Spirit of Christ, abundantly loving in action whomever we come across. We do this as an outpour of the life of Christ within us—it is Christ Himself who is living in action, for “I have been crucified with Christ and I no longer live, but Christ lives in me” (Gal 2:20). In awe of His grace to give us life for certain death, we then live a life bestowing grace to all who will receive it in Christ. In all of this, there was no mention of how to serve, what action to take, on whom to bestow grace, or where we would live the life of Christ. That is because the when and where are not central—the life of Christ is central and everything else is periphery. And yet, our sovereign God who counts every hair on our heads every morning, is faithful to allow and will only what is profitable for His saints and His Kingdom, down to the minute detail. With that understanding, we can trust Him to guide us and not fear bad decisions of where we might minister, work, play, or live…but instead spend our days and nights praising our gracious Lord and living the life of Christ wherever we might walk. 


Challenge: Tomorrow, when you wake up in the morning, take a moment to pray and consider what obedience to the life of Christ in you means. Consider not where you will go, but instead consider that wherever you end up going, you will obediently live out the life of Christ to every single individual you encounter, as well as alone before God. This becomes a worshipful life lived in spirit, action, and truth. A life of humility and diminished self-thought. A life of surrender and without fear of any earthly thing. This becomes a life of supreme joy and purpose, a life of purified love and kindness, where grace abounds, both given and received. Grace received by you from God, given by you to your fellow man. You may be ridiculed and defamed, you may be physically beaten or even killed, all the while you will be able to say “it is well with my soul” for your soul rests in the grace, promise, and eternal certainty of the life of Christ. You may be highly esteemed and praised, you may be successful and world-changing, all the while you will stand in humility saying “I must decrease, He must increase” (John 3:30) for your identity rests in the life of Christ alone. I pray that you and I will walk in the life of Christ so simply, so powerfully, in such liberty this very day. Amen.

Friday, March 9, 2012

Pray It Through: In Jesus' Name

John 16:23-24, 26 – “In that day you will no longer ask me anything. Very truly I tell you, my Father will give you whatever you ask in my name. 24 Until now you have not asked for anything in my name. Ask and you will receive, and your joy will be complete…26 In that day you will ask in my name. I am not saying that I will ask the Father on your behalf.”
I wonder if any one of us comprehends the power of Jesus’ name.  He is the Lord Jesus Christ.  He is Lord: sovereign, perfect God.  He is Jesus: a distinct individual, fully God and fully man.  He is Christ: the Word becoming flesh, poured out for us, the ransom for our sins such that we may have eternal life with God.  This is Jesus’ name.  This is the Lord Jesus Christ.

Even still, I wonder if any one of us comprehends the power of Jesus’ name.  We are rightfully taught to pray in Jesus’ name, as He himself taught us that.  And we are obedient to do it, ending every prayer and interjecting into the middle of our prayers His name.  But too often, that is the extent of it: we are merely following a formula, a tradition, and we say His name with no more reverence or power than any other words we utter in a given day.  But if we understood the power and meaning of praying in Jesus’ name, if we comprehended it even minutely more than we did yesterday, our lives and spiritual journeys could be radically and gloriously transformed.

I would like to first build upon our most common understanding and intent when praying in Jesus’ name.  As mentioned above, too often we pray out of rote and tradition, thoughtlessly.  If you are feeling convicted just now, it is the Holy Spirit’s work in you—rejoice that you have felt the presence of God!  And take heart, for I stand equally convicted.  Perhaps the next step in the walk of grace as we pray in Jesus’ name is taking the view of the natural interpretation of John 16:23-26.  I say “walk of grace” because it is by God’s grace that we comprehend His deepest truths, being welcomed into abundant life, both eternal and immediate.  Comprehending Jesus’ name is one of these great truths and experiences of grace in our lives.

Two things immediately jump out at me as I read John 16:23-26.  1. Anything I ask in Jesus’ name will be granted to me, and 2. I am not asking Jesus to ask for me, but instead, I have direct communication with the Father and it is the asking in Jesus’ name that grants me my request.  From here, we often err (and by “we,” I mean “I”).  The human mind immediately begins to surmise that the key to obtaining that which I desire in this very moment, whether noble or shallow, is praying in Jesus’ name.  Jesus’ name then becomes a magic currency or voucher of divine credit by which I can obtain the desires of my heart, flesh, and soul.  Before we immediately reject this train of thought (It is much harder to admit to it when it is called out so plainly, but search yourself and see if you have not considered Jesus’ name in such a way after boiling down your motives and desires until only the bare truth remains.), I would like to explore this analogy of Jesus’ name being a “voucher of divine credit.”

Consider the following situation: Your father is wealthy and you live in his house as his child.  You work together and he takes good care of you.  One day you ask for money to purchase something you desire.  Your father gives you a check for the exact amount and you take it to the store.  When the time comes to make the transaction and purchase the item, the clerk will look for at least three things: form of payment (in this case, a check), an authorizing signature, and a valid proof of identification.  If you are missing any of these, the payment is rejected.  Any combination of two will not suffice…you must have all three.  And I believe that prayer can be viewed in this way, if done very methodically and carefully.  God has essentially given us the “checkbook” of prayer, in that He has granted us access to Him and His infinite power.  Furthermore, He has granted those who have been regenerated in Christ the identity of Christ through the Holy Spirit, for we are His body and indwelled by Him.  And lastly, we have His authority and “signature” in Jesus’ name.  Prayer without the Holy Spirit or Jesus Christ is an unauthorized check.  Jesus Christ and the Holy Spirit without God the Father is like an ID card and signature on a piece of paper that means nothing (before you call me a heretic, I do not believe we can be indwelled by the Holy Spirit, walking in relationship with Christ, and NOT pray (i.e. commune with God); therefore, this portion of the analogy is strictly for the sake of conveying the point).  The overarching point is that we must be identified and in communion with all three: Father, Son, and Spirit, or our prayers will be hindered.  This is no surprise, for you cannot know God without knowing all three, for all three are indeed divinely One.

Furthermore, to pray in Jesus’ name is to pray in faith.  To utter Jesus’ name without faith in Him is like presenting counterfeit currency.  The untrained eye may be fooled, but the producer of the currency will spot its falsehood with ease.  We cannot fool God…He knows our sincere and counterfeit words of faith.  However, the above example is almost petty and certainly inadequate, for the depth of understanding comes from comprehending what it means to be identified in Christ and to ask in Jesus’ name.  If His name is simply an authorizing signature and we do not understand it to any greater degree, then we have gained very little understanding thus far.  (Such analogies to currency and transaction can be very misleading and I use them simply because our minds have been trained to understand things in this context.  The analogy is true in meaning, but severely inadequate at reaching the truth of the power of Jesus’ name, which is far removed from transaction conceived by our earthly desires.)

Since we have been building our comprehension of praying in Jesus’ name, starting with simple obedience and tradition, however thoughtless, then stepping forward in grace to authorization through Jesus name, we can build further by examining the nature of His name and not just what it does for us.  The first of these is covering and intercession.
Heb 9:12-15 – “Not with the blood of goats and calves, but with His own blood He entered the Most Holy Place once for all, having obtained eternal redemption. 13 For if the blood of bulls and goats and the ashes of a heifer, sprinkling the unclean, sanctifies for the purifying of the flesh, 14 how much more shall the blood of Christ, who through the eternal Spirit offered Himself without spot to God, cleanse your conscience from dead works to serve the living God? 15 And for this reason He is the Mediator of the new covenant, by means of death, for the redemption of the transgressions under the first covenant, that those who are called may receive the promise of the eternal inheritance.”
In this scripture we understand a review of Old Testament sacrifices: a covenant extended by God to Israel, which by the shedding of animals’ blood in sacrifice and obedience to God, a portion of atonement was granted to the faithful.  This temporal atonement, as explained throughout Hebrews to a direct audience with very keen knowledge of such commandments and the covenant, was replaced in a new covenant by Jesus, the only perfect sacrifice.  Knowing that “by His stripes we are healed (Isaiah 53:5)” we can receive Jesus' teaching, “this is my blood, which confirms the covenant between God and his people. It is poured out as a sacrifice to forgive the sins of many” (Matt 26:28), in view of Heb 9 above, and we can therefore have “boldness to enter the Holiest by the blood of Jesus” (Heb 10:19).  And so we see that through the blood of Christ we are made able to stand unblemished before the throne of God, a place where only perfect righteousness can remain alive…perfect righteousness only available to a human through Christ.  This is part of the reason why Jesus says in John 16:26, “In that day you will ask in my name. I am not saying that I will ask the Father on your behalf.”  It is not that Jesus’ death and resurrection allows us to communicate with the Father by messages delivered by Jesus (or any other man or being for that matter), but that we ourselves not only speak to the Father Himself, but enter the “Holiest.”  The “Holiest” or “Holy of Holies” was the presence of God in the tabernacle and is what is being conveyed here: the very presence of God Himself. 

The high priest, thought to be the most righteous of men, would have a rope tied around him when entering this place of perfect righteousness and the presence of God.  Had the proper blood sacrifices not been prepared according to the covenant and the high priest therefore still harbored sin within him, unremoved by the blood of the sacrifice before God, he would die immediately in the Holy of Holies.  Should anyone enter to retrieve his body, he also would die, as sin in the presence of God spells immediate death.  Therefore, the rope would be utilized in the event of such an occurrence to remove the high priest from the presence of God in the tabernacle.  This is the seriousness of God’s presence and the amazing privilege and power of Jesus’ name granted to us!  We can enter the Holy of Holies, God’s very throne room without a rope, without speaking through any priest, and without fear of dying…if we are covered by the blood of Christ in Jesus’ name.  And as Hebrews points out, this is a sacrifice that is everlasting, such that additional blood need not be shed for our atonement, as we are perpetually covered in Jesus’ name.  Knowing this, would you ever dare to approach God in prayer outside of Jesus’ name?  By His grace, the regenerated in Christ will never encounter that fearsome reality.  Instead, we come “boldy before the throne of grace” (Heb 4:16) in Jesus’ name.

At this point, we have come to a powerful comprehension of the meaning of praying in Jesus’ name.  Even still, there is more.  Who can search out the depth, height, and breadth of Jesus Christ?!  He is wonderful to comprehend in the slightest, and in that joy I seek to share with you through this post.  The final dimension amongst infinite dimensions that I seek to explore tonight is the powerful truth that coming to God in Jesus’ name means coming to Him in perfect submission.

Praying in the name of Jesus Christ can be very tangibly beheld in the Garden of Gethsemane:
Matt 26:39 – “Going a little farther, he fell with his face to the ground and prayed, “My Father, if it is possible, may this cup be taken from me. Yet not as I will, but as you will.””
Do we comprehend that praying in Jesus’ name, as the words leave our lips, is declaring to God that His will be done and not ours?  We do not comprehend it, nor do we experience its rich joy and blessing, because we do not mean it as we say it.  It is a rich joy and blessing because it is the life of Jesus Christ Himself inside of me, the life of perfect fulfillment of God’s glorious will, the life of nearness in the presence of God that cannot be revoked or destroyed by any thing, man, or supernatural being.  It is also protection, for quite often we ask the Lord for things that are not born of His desire…and anything not squarely born of His desire is riddled with evil and meant to harm us and those we love.  We are protected in Jesus’ name, such that our wills are submitted to God’s.  And the knowledge and comprehension of this power avails to us the experience of God’s presence more clearly and meaningfully as we pray and walk with Christ.  It is the source of deep transformation.  By Jesus’ name and the perfect submission that is carried through Him in our prayers, we open ourselves to the Holy Spirit in new ways that we could never know without receiving His will to transform ours.  Often we pray mighty sounding prayers in the hope of conforming God’s will to ours, certain of our prayers in Jesus’ name, not understanding that we have prayed against the will of God.  So be it, for God takes our fragile faith and misguided motives, convicts us, and sanctifies us.  However, if we do not move past that attitude in prayer, we miss out on the sweetness of being transformed by God through prayer.  Among the sweetest of promises of coming before our Father in deep intimate prayer in Jesus’ name is our being transformed by Him into His likeness.  There is perhaps no greater answer to prayer than being transformed into His likeness, except for beholding the presence of God as we are transformed.

Finally, after all of this revelation, all of this study of God’s Word, all of this teaching…I myself conclude by praying in Jesus’ name…and I am immediately convicted how small is my comprehension of what my lips utter.  If I could fully comprehend what I have just written above, I would fall to the ground in reverence of His name, and even then only glimpse His glory.  And so I pray that you would come to know Jesus Himself just a little bit more today, comprehending even slightly the power of Jesus’ name, praying the same desire for myself.  It is in Jesus’ name that I come boldly before the throne of grace, into the very presence of God Himself, and offer this prayer on behalf of you and me.  Amen.


For the entire "Pray It Through" series of posts, click here.

Thursday, February 9, 2012

Patience and Lust: An Unexpected Conviction

A person that I respect was recently making a good point when he said, “Satan is patient. He will wait to strike at the right moment. We must be on our guard.” The message behind his point was accurate and good for edifying the group. However, a few days later, I find matching the word “patient” with Satan difficult.

We know that patience is a fruit of the Spirit (1). We know that Satan is not of the Holy Spirit. Therefore, we must be using the same word, “patient,” to describe two different things. Or the word “patient,” as we are accustomed to defining and accepting it, does not carry the full meaning of the fruit of the Spirit that is manifested in patience, as identified in the Bible.

When we think of the word patient, we usually think of the ability to wait, to delay gratification. To desire something currently unfulfilled or unattained, but to wait in doing so, and without grumbling. Someone says to us, “be patient,” and we say, “yes, I must be patient,” as our chest tightens and we count the seconds and minutes that pass, determined to be silent and show the outward appearance of patience. We traded true patience for an appearance of patience, and though we may have fooled the other person (and likely not), we have not practiced true patience whatsoever. Authentic patience of the Spirit goes much deeper, much purer, to the core of our will.

And that’s just it: patience is a matter of our will. In order to better grasp the depth of patience of the Spirit, it is useful to examine its opposite: impatience. What defines impatience? The idea that I must have something…a feeling, an object, a task completed, a destination reached, etc…and that I must have it sooner than I am receiving it. I submit the following previously unimaginable truth: impatience is lust. Consider the definition of lust as astutely noted by Oswald Chambers:
“Lust means – I must have it at once. Spiritual lust makes me demand an answer from God, instead of seeking God Who gives the answer.” (“My Utmost For His Highest,” Feb 7)
Wow, to think that lust would even penetrate into our Spiritual lives! Oh, but it is true, isn’t it? We usually conceive of lust as a purely sexual term…that is it’s most common and accepted application, though less commonly we will see it used as an extreme desire for something such as power (i.e. “a lust for power”). It is the idea of desiring something outside of an appropriate means, and I find perhaps no better definition offered than, “I must have it at once,” whatever “it” may be; and this happens to define impatience, as well. Therefore, interestingly, impatience…is lust. Impatience just got a whole lot uglier in my perception, and I am personally convicted.

What are you pursuing today? Is it marriage or family? A job? Success? Perhaps the Lord Himself or His blessing? An answer to prayer? Is there any hint of impatience in you, concerning that desire? I know that it is hard to admit that the lust of impatience could widely permeate so many spheres of our lives. But realize this truth: conviction is not the presence of guilt for the regenerated in Christ, it is the proof of the presence of the Holy Spirit and His sanctifying action within us. So do not suppress conviction, embrace it! The ignorant would call you out in guilt for your conviction—nonsense! I contend that your conviction is the gateway from guilt into the grace of Christ. How could we repent if we were not convicted? How could we call on our Savior if we do not repent? How can we be saved if we do not know our Savior? Therefore, conviction is a glorious and holy thing. I encourage you to embrace it and let Him run His full course in your heart and soul.

So as we receive the Spirit and fruit of patience, let’s not stop at merely waiting for a specific desirable outcome to materialize. Even Satan does that as he lies in wait to devour the lost and vulnerable, as a prowling lion (2). No, let’s begin to practice patience in the Spirit by setting aside our wills. Any form of patience that ends short of sacrificing my will to God is incomplete. Let us “work out our salvation (3),” that has been granted to the regenerated in Christ, and become valiantly, humbly patient. May our Father God and the Holy Spirit breathe patience into your soul this day, conquering the lust that seeks to ensnare us, for we are “more than conquerors through...Christ Jesus our Lord (4).” Amen.

1 – Gal 5:22-23 – “But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, 23 gentleness and self-control. Against such things there is no law.”
2 – 1 Peter 5:8 – “Be self-controlled and alert. Your enemy the devil prowls around like a roaring lion looking for someone to devour.”
3 – Philippians 2:12-13 – “Therefore, my dear friends, as you have always obeyed—not only in my presence, but now much more in my absence—continue to work out your salvation with fear and trembling, 13 for it is God who works in you to will and to act in order to fulfill his good purpose.”
4 – Romans 8:37-39 – “Yet in all these things we are more than conquerors through Him who loved us. 38 For I am persuaded that neither death nor life, nor angels nor principalities nor powers, nor things present nor things to come, 39 nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord.”

Sunday, November 27, 2011

The Pain and Glory of Waiting on the Lord

“Then, when Mary came where Jesus was, and saw Him, she fell down at His feet, saying to Him, “Lord, if You had been here, my brother would not have died.” 33 Therefore, when Jesus saw her weeping, and the Jews who came with her weeping, He groaned in the spirit and was troubled. 34And He said, “Where have you laid him?” They said to Him, “Lord, come and see.” 35 Jesus wept.” – John 11:32-35

If you read through the Bible, especially the Psalms, you will find the following phrase (or similar) written a multitude of times: “Wait on the Lord.” It is interesting that this message had to be conveyed so clearly so many times. When you think about raising and disciplining children, you know that there are some commands that need only be given once and others that need repeating over and over. The most difficult commands to obey are the ones that need repeating over and over, and I believe this is true with us as God’s children and His repeated commands to “Wait on the Lord.” Let’s consider that with sincerity today and set our hearts and minds to obey at last.

This very morning I received an email newsletter from Global Media Outreach (www.GodLife.com). It was uncanny how its message was tailor made for me this morning, and perhaps for you, too. The message was about having dreams in life and having to wait for them, entitled “The Key to Living Your Dream Life.” Even the best, God-ordained dreams. Yet having to wait, and what effective waiting looks like. An excerpt from the newsletter:

“Abraham waited decades to have a baby; Moses had to endure Pharoah’s intimidation and 10 plagues until God’s people were released; and David had to run for years in the wilderness until he was made king. These are just a few examples! But the greatest wait in the Bible was for Jesus, the Messiah. God promised Him thousands of years in advance, and only a few were still waiting for Him when He finally came…

…Waiting isn’t glamorous. In fact, it’s really hard. But it’s the key to obtaining your promise from God. Maybe He has promised you healing, maybe a great marriage, or maybe your kids serving the Lord. Whatever it is, it’s going to take patience. That’s just the way God is. He uses the waiting period to make us better, to make us ready for the promise. “Until the time came to fulfill his dreams, the LORD tested Joseph's character” (Psalm 105:19).”

The verse from Psalm 105 about Joseph’s character being tested and perfected while he was waiting helps me to understand part of the purpose for waiting. Furthermore, the story of Lazarus, Jesus’ friend and the brother of Mary and Martha, illustrates a supreme example of waiting (read John 11 for the full story). Jesus received word of Lazarus’ illness in time to come heal him and save him from death. Yet, inexplicably to those around Him, Jesus waited two days before coming to see Lazarus. Why would he wait? Did he want to wait or was He fighting His flesh in order to obey the Lord? I believe that the fact that Jesus wept upon hearing of Lazarus’ death and seeing such deep grief in Mary and Martha, whom He loved deeply, is proof enough that it was not easy for Jesus to wait and let Lazarus die. What restraint our Savior showed! And, what love! If you know the rest of the story, you can see that this was a supreme act of obedience to the Father in His perfect sovereignty, and an obedience centered in love, for the best possible outcome of this scenario was for Lazarus to die. This is because Jesus then brought Lazarus back to life.

There were many implications from this. First, those who immediately surrounded Jesus at this time, including the disciples and Lazarus’ family, saw firsthand a greater power through Jesus than others had comprehended previously. No one had been dead four days and risen again. Secondly, the news spread throughout the region, such that the faith of others was increased in Jesus as the Son of God. Thirdly, it was the turning point to drive the evil religious leaders to the point of executing Jesus, the purpose of His ministry. Fourthly, it showed that Jesus could not only raise Himself from the dead (He is God afterall), but that He had power and authority to raise any and all people from the dead, according to the Father’s will.

Each of these things came forth from Jesus obeying His Father’s command to “wait on the Lord.” Where are you hearing the still, small voice of God telling you, “Wait on the Lord?” Pay attention to the timing of circumstances in your life and coming across those words while reading the Bible. I assure you that they were meant just for you, as they are meant just for me, as well. Lazarus’ death and resurrection by Jesus marked a turning point in Jesus’ ministry, turning His path to the cross, gloriously fulfilling His purpose on this earth. Turning points in your life and mine will often come the same way—through waiting. Let’s be vigilant to obey the Lord and wait for Him at all times.

So what can we expect while we are waiting and what is the expected outcome? Firstly, pain. If we look at the example of Jesus and Lazarus, it is clear that Jesus experienced the pain of loss and hurting loved ones as a direct result of His waiting. Waiting will be the hard choice, it will hurt you personally, and it often times will hurt those you love most. Furthermore, there may be times when you are waiting on the Lord and no one else understands. This was Jesus’ experience. Do you think that you are experiencing something that Jesus cannot identify with? Certainly not. Jesus understands what it is to wait, the pain in the consequences of waiting, and He understands when no one else does. I emplore you to cry out to Him in your distress, and the God of all comfort will be with you.

But there is more to expect while waiting on the Lord. First, your character will be sharpened, and likely the character of those in relationship with Jesus who are impacted by your obedience will be sharpened, as well (Psalm 105:19). Second, the glory of the Lord will be revealed in time. For Jesus, waiting produced a more glorious display of the character of God, revealed more clearly the simultaneous humanity and deity of Jesus Christ, and brought many more believers in addition to building the faith of those who already believed in Jesus as the Christ and Son of God. These very things will be true in our lives if we will “wait on the Lord.” I pray that you realize the certainty of this promise, that you read God’s Word and hear His still, small voice concerning waiting on Him, that you open your heart to receive the comfort and understanding from Jesus Christ Himself, and that you receive the full glorious blessing that comes from such sweet, abandoned obedience. May God work such miracles in your life this very day. Amen.

Friday, October 21, 2011

Obedience – A Well-Balanced Meal of Service

“…Obedience is better than sacrifice...” – 1 Sam 15:22 (NLT)

I find that a struggle exists within me between healthy sacrifice and healthy enjoyment in that which God commands. It seems easy to fall away from the proper balance and toward either experience-seeking (doing something because it benefits us or we get enjoyment from it) or begrudging obedience, when we set our faces as flint for pure obedience at full sacrifice of ourselves, but with a sense of self-righteousness and the absence of the joy of the Lord. Honestly, I see most of us erring to the side of the former, following that which we enjoy instead of having obedience as our starting point and guide; however, I believe that God has designed us and His commands to have a good balance of both flavors: sacrifice and joy. This is of course a paradox to the human mind because it is the work of the Holy Spirit who is higher, greater, and not limited by human imperfection.


As I have been recently considering decisions before me, in which I feel called by the Lord to service, I have recognized that it is going to cost me something. And as I wrestle with it all, recognizing that in some ways I look forward to the service because I love it, but in other ways would rather run away like Jonah because of what it could cost me, I feel that the Lord has spoken some truth to me about obedient service of our Lord.


To me, following God in joyful obedience can be illustrated by a well-balanced meal. A well-balanced meal typically consists of a main course (meat or protein), vegetables or other healthy additions as side-dishes, and even some sweet dessert (You might astutely comment that dessert means that the meal is no longer “well-balanced,” but I have included it in the analogy for a reason.). When it comes to decision making and living out our lives for Christ, being poured out as an offering for Him and our fellow man, obedience is the main course…it drives the meal, it is the center-piece for the meal, and it is the impetus for action. God will’s it; therefore, we do it. Let’s not forget who God is and who we are, created in His image for His purposes and His pleasure. Now, when God wills something, He wills it in all love, He wills it in all goodness and righteousness, He wills it in all wisdom and sovereignty, and He wills it in perfection. And because He is God and we are His servants, what He wills, we obey. This is the main course of our meal of service to our Lord.


Even the main course in itself can be analyzed before moving to the side-dishes and dessert. God’s main course of obedience for His will is always seasoned with Himself, a pleasing spice to life. We may have to do some effort, working with our hands to cut through the main course, chewing on it such that we can stomach it, but there is a flavor from God that is joy in the midst of our labors.


And the meal of obedient service to our Lord goes beyond the main course of strict obedience, for there are further joys and further difficulties along the way. First, the difficulties, including repercussions:


As someone who has struggled to find the slightest pleasure in eating many of the vegetables that God has placed on this earth for our nutritious benefit, I relate the consequences of following God and the “grin and bear it” portion of obedience to the vegetable side-dish. You may chuckle here, as I do…and I do enjoy many vegetables (rest easy, Mom, I am eating my vegetables…at least sometimes), but think of that one vegetable that you absolutely can’t stand…the one you wouldn’t eat unless you were forced to. Well, sometimes that vegetable shows up on our plate of obedient service to our Lord. But I have already hinted at the dichotomy of eating such an unpleasant item: God uses it to strengthen and nourish us in a unique way that our main course and certainly our dessert could not do. We must have the spiritual vitamins that are contained within sacrificial obedience to our Lord. It will not always be easy, and in fact, many times it will be hard to obey the Lord. This is because it will cost us something. This is because our circumstances may be less favorable. But God has placed it in front of us as we noted before with all love, goodness, righteousness, wisdom, sovereignty, and perfection…will we not accept what God has handed directly to us? We will, and we must willingly consume that which is nearly unpalatable, such that our souls receive perfectly balanced spiritual nutrition from God Himself.


And finally, our favorite part: dessert. Yes, obedient service to our Lord always comes with dessert. There is a time that is coming, after we have finished our full courses of obedience—the main course, the side dishes and everything else—that we will receive the joyous perspective of God and marvel at such a well prepared meal of service as we delight in all that God has done, is doing, and will do. The joy that flows naturally from the Spirit will be a sweet, sweet dessert to our souls. This sounds like a reference to Heaven, and it is, but it is a reference to the “here and now” on earth, as well.


Psalm 27:13: - “I would have lost heart unless I had believed that I would see
the goodness of the Lord in the land of the living.” (NKJV)

You see, God provides us the sweetest of joys as we grow closer to Him through obedient service, and He does so not only in Heaven, but in the land of the living.


In view of this, it is easy to see how we often get unbalanced in our service. We frequently try to supplant obedience with dessert as the main course. If we live for dessert, we will eat more of it and less of our healthy balanced-meal. Likewise, if we live for experience, driven by our affinities alone, we will become self-seeking, forsaking God’s call. At the same time, we sometimes become so committed to sacrifice that we eat meals of side-dishes alone, and although this can sustain us for a time, we will need some core nourishment of a well-seasoned main course to sustain us. Furthermore, if we have come to a place where obedience has no joy, then we are susceptible to refraining from partaking any longer, starving ourselves of God’s leading because we are wearied in our unbalanced approach to obedience without joy. And so it is important that we remember that obedient service to our Lord is a well-balanced grand feast, in which obedience to His will is central, sacrifice is essential, and the sweetness of joy is our reward and promise. Through the Holy Spirit, obedience and sacrifice are not without joy.


Heb 12:2 - “Let us fix our eyes on Jesus, the author and perfecter of our faith,
who for the joy set before him endured the cross, scorning its shame, and sat down at the right hand of the throne of God.” (NIV)
I write these things only because I have experienced them and continue to experience them, and every saint that has ever lived has experienced them, as well. Even more significantly, Jesus Himself experienced it, as revealed in Hebrews 12:2, and therefore we must experience it alongside Him as we are sanctified to be one with Christ. Take heart in your present circumstances, accept the main course of obedience, willingly digest the unpleasant sacrifices in side-dishes of nourishment, and anticipate with certain hope the joy of the Lord that will be manifested to you by His Spirit. We could never conceive of this truth, for it goes well beyond human ability, and we could never acquire such a glorious truth, for it goes well beyond human utility. But is a gift of God, and one that He wishes to pour out on you.


“…The joy of the Lord is your strength.” – Neh 8:10
I pray that you take your place at His table, embrace the meal set before you, and offer your life in obedient service to our Lord. May the joy of the Lord be made full in you, and may it be your strength today and forever. Amen.

Saturday, October 1, 2011

Decision vs. Discernment

Decision (n) – 1. The act of making up one’s mind

2. Judgment, determination

Discern (v) - 1. To perceive by sight or the mind

2. to distinguish mentally; recognize as distinct or different

When facing choices, whether easy or difficult, do you set your mind to decide or discern what is best?

I found myself praying and mulling over some upcoming choices with the Lord this week. Sometimes, the Holy Spirit works in a way that separates my ears and mouth. What I mean by this is that I’ll hear something I say in prayer and have an immediate reaction upon hearing the words, as if I am not the one who spoke them. And so this week I prayed, “Lord, please help me to decide and discern what is best. I’m not sure I have enough info and I need your help to make the right decision.” Immediately, I was convicted of the difference between seeking to decide and seeking to discern.

Before I dive into the superlative nature of discernment over decision, let me first give merit to proper decision. A hymn that I love says, “I have decided to follow Jesus,” and it is both beautiful and accurate. As Christians, we have decided many things. First, we have decided to follow Jesus. We have since decided to put on the armor of God and fight sin. We have further decided to take up our cross daily and welcome sanctification. And we may have even made many life decisions, such as where to live, work, go to church, have relationships, and general lifestyle choices. However, in these latter things, the discernment mindset is superior to the decision mindset.

Heb 4:12 – “For the word of God is living and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart.”

Another quick disclaimer for those of similar temperaments to me and in order to be thorough: finding the dividing line between decision and discernment is very difficult and the lines will often seem blurred instead of clear. Thanks to God that we have His Word, which is sharper than any double edged sword, dividing truth and error, joints and marrow, outward actions or the most subtle inward thoughts. It is a broad sword and a surgeon’s scalpel all in one, lopping off the head of the evil one and also discerning the most subtle truths of God and man. Therefore, we are empowered by the Holy Spirit to divide to the uttermost precision differences in attitudes and behaviors such as the decision and discernment mindsets.

Note that decision and discernment, though different, are often overlapped in space and time. For instance, you must first decide to pursue discernment. And once you have discerned, you have the decision to obey God or not obey. Decision in the absence of discernment is the source of catastrophe, both personal and sociological. It is the folly of man to make decisions without the wisdom of God. However, decision with discernment at the helm is the source of living and leading in God’s will. I encourage you to set out to discern God’s very mind, His good and pleasing will, then simply decide to follow what He reveals as His will.

The key truth here is that the decision mindset carries within it the sense of one’s self and will. If “I” make a decision, then “I” have chosen what “I” think is best, regardless of the complexity and how selfless my criteria might be. The key is that I am placing the emphasis on my analysis, logic, and wisdom by regarding anything as “my decision.” Compare this to submission or subordination, where I follow the wishes of another who has made the decision. In this case of submission, I am merely following and not deciding anything myself, except to obey the orders, no matter what measure of analytical skill or logical thinking abilities I may have. Any abilities or judgments of my own are irrelevant in that situation because the decision is not mine to be made, except to obey.

I often set myself into deep thought and analysis to thoroughly consider a situation, decipher facts from misleading fictions, trying to consider all affected parties, and determine the greatest utility between option A or B for the entire framework of affected parties. I know that whichever option can be most pleasing and useful for our Lord is the best, and so I seek to make the best decisions for His will. This is a seemingly noble approach, especially since God has equipped us to learn the Word and live in the Spirit to make good decisions; but when we have listened to the Word or the Spirit, I submit that we have done less deciding and instead, more discerning. Think about it: God already foresaw this decision, and in fact, he has placed it directly in front of you to make this very choice, such that in doing so you grow closer to Him and glorify His name. He knows your affinities, your tendencies, your weaknesses and strengths. He knows to what degree you listen to Him and to what degree you do not. And He already knows the very best “decision.” Now, if your God is with you wherever you go (Matt 28:20) and seeks to speak truth to you and guide you unto all truth (John 16:13), and has all powerful wisdom in all things, and tells us that if we ask we will receive (Matt 7:7-9, Luke 11:9-10), then why in the world would we try to make any component of any “decision” without hearing from Him and choosing His choice in obedience, regardless of how we’ve analyzed it ourselves?

In view of these truths, it is clear that the answer is in seeking His face and discerning His will, not in making a decision. The decision has already been made in Heaven! God’s wants option X! Do you perceive it? How can you be sure that your decision matches His will? The only answer is discernment. And in addition, the seeking to discern God’s will is as much his very will as the specific choice that He desires. Anything less than fully seeking Him in discernment, combined with making the correct choice (obeying His will), is less than His perfect will. Discernment without choosing what God chooses is disobedience. And choosing what God chooses without purposefully setting out to discern His will is His divine providential mercy and accomplishes His physical purposes, but has left us void of the glory of pursuing Him as He wills (We are apt to credit our own logical and analytical abilities in that situation, a dangerous place to be. Even the evil kings of the old testament and every evil man since has been used to fulfill God's purposes.). Furthermore, every good decision ever made by any man was either discernment coupled with obedience or God’s sovereign guiding hand. The former is God’s preferred will and the latter is His allowed will. The former is growth in relationship with God, yet the latter can lead us away from Him personally, as we become more self-reliant...even though in the good decision the physical happenings remain squarely within His sovereign will, our attitude of not seeking Him first leads to greater distance from Him. Therefore, we must both be seeking discernment and and following it with obedience to walk in God’s will.

You see, even though the approach of wanting to make our best decision seems noble, it is like a child who has been sent to the grocery store to pick up a key ingredient for the dinner that their parent is preparing. If the child initially seeks their parent’s guidance and upon hearing that there is a missing ingredient, immediately sets out to retrieve the item without hearing the specific instruction about which item is missing, the child is likely to miss the mark. Now, what an amazing instaneous response of service! What a heart to please their parent! Much like Peter, immediate action shows a good heart, but not necessarily wisdom in the action or decision. Sometimes, we don’t listen closely enough to our Father to hear the rest of the instruction, to discern His specific will. Suddenly, we find ourselves needing to make a decision, and though we may be skilled decision makers, how can that replace discerning the exact will of God?

I do not mean to split hairs here, so to speak, but I do intend to divide joints and marrow, truth and error, and I have found within me a source of error when I have considered big choices a matter of decision making instead of a matter of discernment seeking. The difference is somewhat self reliance versus complete dependence on God. If even a grain of sand’s worth of self-reliance is left in me, it must die, and the same is true for you. Not there yet? Take heart, it is a life-long journey that concludes in the perfection of Heaven for believers in Christ. But until then, let’s be on our way, let’s search out the great boulders or grains of sand of self-reliance and lack of faith in ourselves, confess to the Lord, and be refined for His purpose and glory, which is also our joy. I encourage you to take a challenge with me: the next time we find ourselves saying, either out loud or in our heads, “I need to make a decision” or “I’m not sure what to do,” instead replace those words with “I need to discern God’s will” or “I have not yet discerned God’s preference” in all sincerity. I believe that as we seek to commit our minds to discernment, we will not only find that God responds with true discernment and wisdom, but that we also have a peace in every choice, large and small, that we did not have before. May the God of all wisdom, all peace, all knowledge, all love, and all grace pour out His Spirit upon you this day with discernment for every decision and in all things. Amen.

Sunday, July 17, 2011

What Is Your Response to “Bad News?”

Recently I’ve been reading through the book of Acts. It’s almost peculiar how I’ve had a desire to study the book recently, yet I have missed the opportunity to study it in a group setting twice recently. I arrived in a new Sunday school class shortly after they concluded a long study of Acts; and another Bible study group that I was a part of last year, but cannot be part this year, is about to do a 9-month study of Acts. So apparently, God desires that I study it on my own for the time being.

Reading through Acts, there is no shortage of amazing stories…stories of faith, stories of persecution, and stories of God moving supernaturally and decisively in order to establish and grow the church body. Additionally, Acts is a study on communication between God and His servants. There is so much there—ways that God spoke to different people or the same people in different ways at different times. Ways that different people responded to God or the same people responded differently in different situations (Peter is a good example). There are a lot of circumstances to consider…insurmountable circumstances from which God saved Paul and others countless times…and other times when circumstances were fully avoidable, yet God willed Paul and others to go through them and the saints obeyed at their own physical expense (even to death). The lattermost example is the one that caught my eye today. It is the story of Paul willingly and knowingly walking towards His death, first by shear faith in a sovereign God and secondly to achieve a purpose that would be later revealed to Him. This is an uncommon faith that I’m afraid I don’t yet possess and is therefore worth examining in great detail.

Starting in chapter 19, we see Paul’s sensitivity to the Holy Spirit to know that he would go to Rome to preach the Gospel at some point:

Acts 19:21 – “Afterward Paul felt compelled by the Spirit to go over to Macedonia and Achaia before going to Jerusalem." And after that," he said, "I must go on to Rome!”

At this point, Paul was receiving direction. His direction from the Lord was clear: 1. Go to Jerusalem. 2. On the way there, go to Macedonia and Achaia. 3. After Jerusalem, go to Rome. To say much more is speculation, because I do not find much more specific detail in the book of Acts. One could hypothesize that Paul knew where he was to go and in what order only, knowing that his purpose was to continually spread the Gospel of Jesus Christ, yet not knowing many other specifics or purposes, as well as not fully knowing the timing—knowing order only—nor knowing his final fate in each place, especially Rome. On the entire opposite end of the spectrum, one could hypothesize that Paul, through the Spirit, knew all of these things, including his fate in Rome at this time. I tend to lean towards the first hypothesis, but I think the degree to which Paul knew God’s specific, detailed will for him, ranging from one end of the spectrum to the other, as noted above, is less important. I say this because if it was of utmost importance, it would certainly be contained in the Bible.

Nevertheless, Paul certainly had received direction from God and was obeying to the fullest, regardless of any other foreknowledge. We can take one of many lessons right here. It is a luxury to know what God might have you do two steps ahead, but obedience only requires direction for the next immediate step—we must discipline ourselves to have the kind of faith and obedience that stops asking for an entire roadmap, but can instead trust our Creator, Counselor, Savior, and God with one direction at a time.

Part of the reason I lean towards the hypothesis that Paul’s foreknowledge of God’s will to go to Asia, Jerusalem, then Rome was limited…though with clear direction…is that it appears that more and more is revealed to Paul as we progress through Acts. This wouldn’t be noteworthy if it had already been revealed to him sooner. And in fact, in chapter 20 Paul confesses that he goes to Jerusalem “not knowing the things that will happen to me there.” The use of the phrase “happen to me there” indicates to me at least a consideration of personal harm, for otherwise he might have said “happen there” instead of “happen to me there.” Furthermore, Paul senses danger in Jerusalem, yet look at his attitude (speaking to the elders of the church in Ephesus):

Acts 20:22-25 – “And see, now I go bound in the spirit to Jerusalem, not knowing the things that will happen to me there, 23 except that the Holy Spirit testifies in every city, saying that chains and tribulations await me. 24 But none of these things move me; nor do I count my life dear to myself, so that I may finish my race with joy, and the ministry which I received from the Lord Jesus, to testify to the gospel of the grace of God.
25 “And indeed, now I know that you all, among whom I have gone preaching the kingdom of God, will see my face no more.”

In response, the elders wept, signifying a sincere belief that they would never see Paul again.

In chapter 21, we see an even clearer proclamation of what awaits Paul. It turns out that the Holy Spirit had been preparing his heart all along, and Paul was so sensitive to the Spirit to discern it so early, as seen in chapter 19. This time in chapter 21, the message was much clearer:

Acts 21:10-15 – “And as we stayed many days, a certain prophet named Agabus came down from Judea. 11 When he had come to us, he took Paul’s belt, bound his own hands and feet, and said, “Thus says the Holy Spirit, ‘So shall the Jews at Jerusalem bind the man who owns this belt, and deliver him into the hands of the Gentiles.’”
12 Now when we heard these things, both we and those from that place pleaded with him not to go up to Jerusalem. 13 Then Paul answered, “What do you mean by weeping and breaking my heart? For I am ready not only to be bound, but also to die at Jerusalem for the name of the Lord Jesus.”
14 So when he would not be persuaded, we ceased, saying, “The will of the Lord be done.”

15 And after those days we packed and went up to Jerusalem.”

Think about the news that Paul had just received. I’m afraid that my response would in all likelihood be as Luke and the other apostles and saints who accompanied Paul—“Don’t go!” I would probably cite the prophecy as a providential warning from God and justify a change in plans, saying, “we’ll go another time when this threat is dissolved.” But this wasn’t Paul’s response at all. Why?

“Why?” is a very loaded question because it speaks to the very character of Paul and the extent of his relationship with God. In that situation, faced with that “bad news,” only two kinds of men would continue towards Jerusalem: those who are complete and utter fools, and those who are completely abandoned to God’s purpose, such that Paul’s words are true: “But none of these things move me; nor do I count my life dear to myself, so that I may finish my race with joy, and the ministry which I received from the Lord Jesus, to testify to the gospel of the grace of God.” Those of worldly mindset cannot discern between those two types of men, the fool vs. the servant of God, but the Spirit of God testifies to truth such that we can discern godly submission and abandonment. Additionally, such a man would have to be more than abandoned to God’s purpose—he would have to hear from the Lord and be absolutely in tune with the Spirit to know and follow God’s will. Abandonment without communication is haphazard, directionless wondering. Communication without abandonment is stubbornness and heard-heartedness that “quenches the Spirit,” leading to no fruitful work. We must have both, and I hope that we can draw on Paul’s example and at least set our faces towards God with that goal…regardless of how far we are from it in this moment…knowing that we desire such utter abandonment for God’s glory, purpose, and pleasure with such sensitivity and intimate relationship with our beautiful, perfect, powerful, loving Father that we would know and discern His good and pleasing will in every such situation. What an amazing richness of life for Paul and for us with such faith.

Finally, we see in chapters 21-24 that the prophecy comes true and Paul is bound in chains, arrested, and even beaten. How merciful that God allowed him to have a warning. But God trusted Paul with that warning because he was trustworthy. A man such as myself may not show themselves to be so trustworthy…any man who would respond by avoiding Jerusalem when hearing the “bad news” would not be allowed to know such information. Make no mistake, God’s will gets accomplished every single time in all things. We get to choose 1. Which side we’re on, and 2. How willingly we will cooperate and obey the Lord. Consider Jonah. He was to go to Ninevah. He didn’t want to go and fled from God. God captured him in the stomach of a whale for 3 days! Jonah repented and went to Ninevah afterall. Now, he could have just gone there when God told him to. Either way, he was going (though he didn’t realize that yet). Things are much easier in life if we’ll just obey the Lord. In Paul’s example, I think it was merciful for God to give him such foreknowledge, such that he would not be utterly surprised and could have such sweet goodbyes with the Ephesians. And those blessings were only available through obedience in the face of such "bad news."

Notice the first time we see God actually speaking to Paul and revealing his will for Paul to go to Rome happens only AFTER Paul was already captured and had to obey in faith through the Spirit, not before:

Acts 23:11 (while captive) – “But the following night the Lord stood by him and said, ‘Be of good cheer, Paul; for as you have testified for Me in Jerusalem, so you must also bear witness at Rome.’”

If you have a “red-letter” edition of the Bible, you will see these words in red, as they are the spoken words of Jesus. This direct communication could have taken place back in chapter 19, but I find it very instructional that God waited until chapter 24 (these chapters are written in chronological order, so keeping track of time by chapter is appropriate). You see, sometimes we seek the Lord with ears that are only tuned into His voice to the extent that an audible voice alone would be discernable. However, it can be clearly seen that Paul was receiving communication from God the entire time prior to Jesus' words to him, through the Holy Spirit. We can take a lesson here. How is God communicating to you this very day? And if you heard Him, how would you respond? Would you respond in self-interest and preservation? Or would you present yourself as a living sacrifice?

Rom 12:1-2 – “Therefore, I urge you, brothers, in view of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God—this is your spiritual act of worship. 2 Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will.”

We marvel at how Paul discerned God’s will so early on, but Rom 12:1-2 ties these concepts together. You see, by presenting himself as a living sacrifice, he was “transformed by the renewing of [his] mind,” such that he was granted the discernment of God’s good and pleasing will through the Holy Spirit. We usually get it backwards: “If I could discern His will, I would know how and where and with what extent to sacrifice. If I knew details, I could obey them.” Ah, but the converse actually is true: only when we present ourselves as living sacrifices, in worship to our God, then we begin to be transformed by the renewing of our minds such that we receive knowledge of His will.

It’s also interesting that such a verse is contained in the book of Romans. Do you know that it is one of the most influential books of the Bible, a roadmap of pure theology, and is the fruit of an obedient servant of the Lord in the face of “bad news?” Paul went to Rome to die, as most scholars agree he died there in captivity. And in preparation for going there—part of the “clear direction” discussed previously—he wrote the book of Romans…glorious fruit of the obedience and faith described in Acts 19-28.

A close friend of mine recently conveyed the following astute observation to me, after considering 1 Peter 4:12ff, which addresses “fiery trials” experienced by Christians, their necessity and normality, and their great purpose: “You know, we don’t tell Christians what the Bible says often. We try to be sympathetic, which is Biblical too, but how often do we follow it with reminding each other to rejoice to the extent that we partake in His suffering? If my ability to rejoice is based upon the extent to which I have shared in His suffering, then I’m not a very joyful person.” Wow, that convicts me. Being robbed of suffering is to be robbed of the joy of God that manifests itself in obedient, abandoned souls with an intimate relationship with God such that His will is in our hearts and we see as He sees…we see and feel as God sees and feels! What joy as a pure fruit of the Spirit when we partake in such trials for the sake of God’s name. Are you so willing to follow God anywhere? If so, what might God do with your smallest of sacrifices? He has brought billions of souls to Heaven through Paul, and He can and desires to do the same with your life. I pray that we would both accept the challenge and responsibility of presenting ourselves as living sacrifices to God, and may the full pleasure of living God’s will in a beautiful, intimate faith in our Creator and Savior be ours forever. Amen.

Monday, February 21, 2011

"I was driving home from church..." - A True Story

I write this to encourage you. To show you one way that the Lord works within you and me. I am self-conscious since this is my story, but I feel that sharing it may do some good in your life. That is my single motivation.
Matt 25:34-46 –
“Then the King will say to those on his right, ‘Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world. 35 For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, 36 I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.’
37 “Then the righteous will answer him, ‘Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? 38When did we see you a stranger and invite you in, or needing clothes and clothe you? 39 When did we see you sick or in prison and go to visit you?’
40 “The King will reply, ‘Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.’
41 “Then he will say to those on his left, ‘Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels. 42For I was hungry and you gave me nothing to eat, I was thirsty and you gave me nothing to drink, 43 I was a stranger and you did not invite me in, I needed clothes and you did not clothe me, I was sick and in prison and you did not look after me.’
44 “They also will answer, ‘Lord, when did we see you hungry or thirsty or a stranger or needing clothes or sick or in prison, and did not help you?’
45 “He will reply, ‘Truly I tell you, whatever you did not do for one of the least of these, you did not do for me.’
46 “Then they will go away to eternal punishment, but the righteous to eternal life.”

I was driving home from church and Sunday school one February night.

I exited off of the interstate loop that circles Houston, TX and came to a stop at the light, only a couple more turns from my apartment home. I was hungry. My lunch was small and it was almost 8:30 pm. I knew I didn’t have time to cook, so I planned on stopping at KFC on the way to my apartment for some tasty fried chicken, green beans, and a biscuit.

As I sat at the light, the only car at the intersection, a homeless man with a styrofoam cup looked at me. I looked squarely at him, a new phenomenon in my life, as I typically avert my eyes, pretend to be busy and hope for the light to turn green instantly. There is a double-sided feeling within me in those situations—one of common discernment and good judgment that would say to not help, that they’ll likely only use it for beer, and when you give a little, they immediately try to pump you for more. It’s awkward being rich and giving such a small amount to the poor--think about that--I hope it's as convicting to you as it is to me. Then again, I’ve heard of those who make more than minimum wage begging on the streets and therefore don’t even desire a normal job—this is tax free to boot. The other side is of compassion and what feels like obedience…and guilt every time you do nothing for them. So which shoulder’s argument are you going to listen to today, Will? Do you even know which side is right? Perhaps one is right sometimes and the other is right other times—perhaps you’ve been saved from a murderous cheat and liar a time or two…or perhaps you’ve not fed Jesus Himself by not feeding the least of these a time or two. How can I know as I sit in my truck?

That’s just it. Sometimes we don’t know. In those times, I think a correct response is deciding that since Jesus lives within me through the Holy Spirit, I’m going to engage this man and let Jesus speak to him. I don’t know how, but by Jesus’ presence in my life and my presence in this man’s life, Jesus is present in his life. The rest is Jesus’ work. I am just the obedient vessel.

Women: if it is after dark and you’re alone, don’t open your door or window to someone you don’t know. I believe this is sound advice. I’m not saying to be stupid here…conversely, I’m also not saying to obey “common wisdom.” I’m saying to the let the Holy Spirit speak. I’m not saying to put yourself at risk for the sake of “doing something.” That is foolishness. Movement on risky situations without the Spirit’s guidance can literally be a death sentence. Moving on risky situations with the Spirit’s guidance can be a Life sentence…for you and for those you help.

However, I did not feel that this situation was threatening or risky, except to my comfort level and awkwardness avoidance. Those things were certainly in jeopardy.

So I rolled down my window to just talk with the guy. I knew I had no cash and I didn’t even have any quarters. His slurred speech was almost indiscernible as he told me his standard 10-second plea for help, from which I learned that he was a veteran and had many medical issues from Vietnam. Was he telling the truth? I don’t know. Probably. Either way, he was a filthy homeless man in obvious need. But I had only pennies.

I told him that all I had were a few pennies. He said, “I’m not too proud for pennies. I’ll take ‘em if you’ll give ‘em.” I poured what might have been a dollar’s worth of pennies from my truck’s ash tray, 2 year’s worth of accumulated change that hadn’t been spent on those pesky toll booths. He was joyful and said, “God bless you” as he saluted me. I smiled and said “God bless you, too.” He grinned a half-toothed grin that was genuine.

I continued to drive to KFC. Dinner time. I planned to take it back to my apartment and eat quickly before launching into my ever-expanding task list. A few of the items circulating in my brain included finishing the BSF bible study homework for the next day, cleaning my apartment for visitors this week, preparing a sermon for the church I’ll be speaking at Sunday as well as a presentation for a missions report on a recent trip to India with an amazing organization (As Our Own) to present to the same church, and doing a load of laundry. Of course, only some of this would get accomplished this night before going to bed way too late, getting way too little sleep, and waking up way too early for work the next day.

“Can I help you?” “Yes, I’d like a 3-piece crispy strip meal with green beans and mac’n’cheese.” “Pull around for your total.”

My total was going to be about $6. What happened next was small, but would change my night and perhaps the life of another. This is the work of the Holy Spirit.

I suddenly realized that I just gave a homeless man about one dollar or less in pennies, then within 5 minutes was spending $6 on myself; I would then go back to my upper-middle class apartment with air conditioning, TV, and internet to enjoy my expenditure. How could I give a single dollar to a man with great need, and then spend 6 times as much on myself on something that I probably shouldn’t even eat and certainly didn’t need? Yeah, I was hungry, but I’ve had enough calories this week for 1.5 people—I didn’t NEED that food, I WANTED it. And the man who really needed it got only a few pennies from me.

I sat there convicted, arguing intensely with myself on what I should do.

“Give the food to the homeless man.”
“I’m not going to do that. I don’t have time. They don’t even want food half of the time anyway. It probably makes me vulnerable, too. Maybe another time…. This conviction is interesting, though. I can learn from this conviction. Perhaps others can too. Maybe I should write it down for myself and others to learn from my situation. Maybe I or someone else will be convicted, too. Maybe that will encourage them to have compassion and help others.”
“Why don’t you help him now?”
“Oh man. That’s what I need to do…. I don’t want to.”
“You need to. How can you treat yourself so well and forsake others?”
“Hmmmmm. Ok, ok, let’s do it!”

So I drove back down to the intersection and parked in a nearby parking lot. I walked over to the corner where he had been standing. He was gone. Hmmmm. “Well, Lord, I made myself available.” I was half disappointed and half relieved. “I guess I get to have my dinner after all. I did as I was told and still don’t even have to actually give the food away. I guess that’s all you wanted tonight.” Other cars were at the intersection and I felt a little awkward on the street corner with my KFC bag in my nicest jeans and tailored dress shirt (from India, no less). I was out of place and anyone could see that. I wanted to immediately and nonchalantly just make a 180 and walk back so as not to be seen by anyone for too long. But something made me pause on that street corner. I turned back toward the intersection, revealing my face for all the cars to see, as I made a sweep of the surrounding area with my eyes. The gas station—there he was. I headed across the street in that direction.

I met him walking back toward me, and he didn’t even know me as he started his spiel up again. I said, “Here, I bought you dinner,” as I smiled and handed it to him. His response caught me off guard, “What made you do that?” as he looked up with an open mouth and genuinely inquisitive eyes shrouded by dirt on all sides. What a perfect opening. Too perfect—I wasn’t ready for that! I thought I would have to work Jesus into the conversation and that was my “worry.” I laugh at myself now as I recall those thoughts. I paused as I gathered my response and said, “Well, I felt convicted that I need to help you out. See, I believe in Jesus Christ and I know that I am to love others as He loves us, and His ministry was in doing these things to help out people like yourself.”

William responded in affirmation as I noticed the cross necklace around his neck. He began to tell me all of His thoughts about Jesus and the Bible. It was an interesting mixture of thoughts, and I wasn’t sure if it was encouraging or concerning, as He said that He didn’t listen to any part of the Bible except Jesus’ words, sprinkling in the occasional curse word throughout the discourse. He said He didn’t want to hear anything else and didn’t think it was worth reading. He said you could throw it all out, but He liked Jesus’ words. I partially agreed with him as I responded by telling him that “yes, Jesus’ words are the words of life,” then adding, “but the entire Bible is the inspired word of God and when you read it in context with Jesus’ words it all fits in together perfectly.” He wasn’t completely convinced, but he also didn’t want to refute it.

After talking for several minutes, another man came over, asking about cigarettes. I said, “I don’t buy tobacco or alcohol, but I do by food and water.” He then turned and walked away in a resigned state. William said, “get away, we’re talking about God!” I was taken aback, hesitated, then said, “hey, yeah, so you’re welcome to come and talk, too.” He kept walking away.

In the conversation, I had a chance to share with William the difficult times in my life. I shared how I had almost died only 2 years ago. I motioned with my hands up and down my torso and confessed that the Lord had built me back up, but when I was almost to the point of death, it was the first time I realized my NEED of him. He said, “yes, yes, and he was just testing you and he’s given it back to you.” I sort of affirmed, clarifying that it was more than a test—it was growth. I also added that although I had asked for death from him, my life or death on earth wasn’t the principal revelation. It wasn’t about getting my physical body back—it was that for the first time I recognized my NEED of him and for the first time began to give my entire life to him.” (I repeated part of it to make sure he got it).

I also wanted to make sure he felt real conviction and wasn’t simply reciting what he’d heard before. I wanted to get to his heart. I told him that I was driving home from church and that I learned something tonight. I shared with him that we learned in the book of James about the “untamable” tongue, and Jesus’ words in Mathew that “out of the overflow of the heart, the mouth speaks.” I told him that I was convicted that I needed to be a man of clean speech, and not only that—that my heart had to be clean in order to have clean speech. I was going to add that I heard him curse a couple times, but the Holy Spirit obviously spoke before I could, as he said, “well, you haven’t heard me cursing any…have you?” I chuckled and said, “well yes, I’ve heard you curse multiple times in just the short conversation we’ve been having.” It was humorous as he sort of said “no,” then sort of accepted it as reality. I said, “Isn’t it great that we can be forgiven when we sin? Jesus will forgive you, and I don’t hold it against you. I just wanted to point it out to you to convict you.”

Soon afterward, William asked if I could get him a hotel for the night. “Here we go,” I thought, “I don’t want to buy him a hotel room.” Searching for excuses, but wanting to continue to display Christ’s love, I said what I really meant: “Hmmm. Maybe. But here’s the thing: ‘Give a man a fish and feed him for a day. Teach a man to fish…” He interjected, “and feed him for life!” as he smiled in affirmation and delight, adding that he really liked that one. I told him that I wasn’t going to be around all the time to buy him dinner or provide hotel rooms or anything else. I told him that I don’t pass this intersection much and God was going to take me on to the next thing in the next place, adding that I wanted him to learn what was available to him and to “learn to fish” so that he could begin to provide for himself, using the gifts that God has given him. After that, I prayed with him for a minute or two, mentioning that we were the same—two sinners in need of a Savior. I wanted to make a point of praying with him, no matter what else happened; and frankly, at this point, it would give me the space to determine what I should actually do next.

So, as a gesture of good faith and genuine interest, I walked him down the road to the cheap hotel nearby. At this point, I realized my “folly.” I had just promised him a room for the night, but it didn’t occur to me until the end of the 5 minute walk that I was liable for all damages that might occur. My wise friends and family would say, “Duh, silly. You’re smarter than that and should have known better.” I would agree. I am smarter than that! I know these things. But the Lord saw to it that my “common wisdom” would not interfere with His work here tonight and only allowed that “common wisdom” to return to me when it was again profitable for His Kingdom. As we approached the hotel, I stopped and looked at William, as I began to have a talk about stewardship (without using that term). I told him that I needed to know that he would respect the room and the gift I was to give him. His reply was basically “what do you have to worry about?” as he pointed skyward and said that we both had God. Right. But I assured him that I was doing my responsible duty to make sure the room was well cared for.

At the check in counter, I had my wallet out and took the opportunity to show him the 10 Rupees that I carry in my wallet (less than a U.S. quarter’s equivalent). I said, “see I don’t carry any cash, except this Indian money.” “Indian money? Where’d you get that.” Now I had the opportunity to share what I did with As Our Own in India. I told him I had gone there on a mission trip. He asked if I preached. I was surprised that my answer was actually, “yes.” I thought it was funny because I didn’t think of that being my main purpose in India—my purpose was to love and disciple the rescued girls and then have a little “preaching” on the side. Nevertheless, the conversation started there. I didn’t get into many details, except to alert him to the problem of sex-trafficking and that children as young as 6 years old are involved. He said he was getting sick at the sound of it. I hoped it was true, but doubted his sincerity. Nevertheless, I used the opportunity to relay to him the transformational power of Christ in the rescued girls’ lives. I also like to tell about it to the homeless as I convey my sincere thankfulness for the United States of America and the fact that I am not a slave myself and neither are my sisters or other loved ones. He seemed to count is few meager blessings…but he was counting, or at least that is what I perceived.

After checking in, I walked him down to his room, an oasis from a hard, filthy existence. He entered and took on a demeanor that he had not previously possessed. His cries of joy were uplifting. I had been skeptical of the whole thing, from the beginning and even as I shared the Gospel with him. It wasn’t until this moment that I realized what this meant to him, and I was joyful, too. For the first time that night, I was actually glad that I was helping this poor man out. He said that he might spend half the night in the bathtub, enjoying an obviously much needed bath.

Again, he was cursing. This time I was more direct. “You’re going to have to stop cursing.” He looked like he just absorbed a light blow. I added, “I’m just here to give you a gentle reminder,” as I gave a sheepish smile.

Once again, in the room (with the door open), I arranged for us to face each other squarely as I explained to him what was happening. I told him that this was a great blessing and God’s gift to him through me. I told him that “to whom much is given much is required.” I asked him to think hard and pray often about how he could use this experience to glorify God. I said, “think about the feeling you have right now.” Immediately, he let out this cry of intense joy as he looked upward…it was like watching my young nieces at Christmas time—just the sheer joy of a pleasantly and abundantly surprised child. I said, “Let that feeling pour out in your life into others. Realize that all men are capable of very terrible things and the Devil desires to seize those things. Realize also that all men are capable of great things, such as this gift to you. As the love of Christ is poured into you, I want you to remember this and seek to pour out into others.” He said, “I never can. I could never do so much for someone else, as you’ve done for me.” “You can pray,” I replied. “Pray for those you see. Pray that God would reveal Himself to them. Pray for me.” I told him to seek to show the same loving-kindness any way he could to those he encounters.

As we departed for the night, he told me that he was going to tell all the other guys what I had done for him. I told him, “I do this in Jesus’ name. Don’t forget that. This is done in Jesus’ name.” He said he wouldn’t forget it.

I went back to the front desk and told the clerk that I’d be back at 6:30am on my way to work to make sure the checkout went alright. I told her I knew I was responsible for any damages, but that I wanted any pornography or rentable movies or anything that could be purchased to be disabled for the room. It turns out that this hotel was cheap enough that they didn’t even have those options.

I started for home and wasn’t even hungry any more. I decided that I wouldn’t eat any dinner after all. Strangely, it felt kind of good to actually give up my personal dinner for another.

My prayers as I left were certainly for responsibility. I prayed for the room to be protected and that I wouldn’t have to pay any more than I’d already paid. But my deepest prayer is this: that this isn’t just an “act of kindness” that lasts for a single night. If that is the extent of it, then I know that my Father in Heaven is well pleased with me…but that just seems so unsatisfying compared to the thought that this might be the first righteous domino in this man’s life. I would trade any favor I gained for a real experience of Christ in this man. That somehow through the Lord’s grace and power, this domino would fall tonight and start a chain reaction in his life of restoration…not just physically, but spiritually. That he would grow into a mature man for Christ and that his testimony would grow out of this experience and win many others to Christ. I don’t know how the Lord does these things, but I know He does them. I am confronted with the reality that I am such a small part—a helper for a night—and whatever comes next is so far out of my control. “I planted, Apollos watered, but God gave the increase” (1 Cor 3:6). Amen to that. And may it be so abundantly true in the life of William, the homeless man on the corner. William, the loved child of God. William, the proud owner of a clean hotel room for a night. William, a freshly washed U.S. veteran back out on the streets. William, a powerful tool in the Lord’s hands.

You see, I had only witnessed “on the street” once before. I’ve probably only shared Jesus with a handful of people in my entire life. This is proof to me that as believers in Christ you and I are equipped, after all. We have the Holy Spirit. This didn’t come from long series of experiences with witnessing—this was like the mamma eagle kicking the baby eagles out of the nest, as they learn to fly as they fall. I hope that you take heart that you don’t need some amazing preparation. You simply have to obey and let the Holy Spirit speak.

Until we meet again, William, on earth or in Heaven, may God’s love, kindness, mercy, and grace abound in you and may your entire life be committed to Him. Amen.


I came home and wrote it all down. It’s 11:56pm, I haven’t done any of the things I set out to do tonight, and I’m hungry. But that’s alright with me.