Obeying His Call: The Fullness of the Life of Christ

Matt 10:16-32 – “Behold, I send you out as sheep in the midst of wolves. Therefore be wise as serpents and harmless as doves. 17 But beware of men, for they will deliver you up to councils and scourge you in their synagogues. 18 You will be brought before governors and kings for My sake, as a testimony to them and to the Gentiles. 19 But when they deliver you up, do not worry about how or what you should speak. For it will be given to you in that hour what you should speak; 20 for it is not you who speak, but the Spirit of your Father who speaks in you. 21 “Now brother will deliver up brother to death, and a father his child; and children will rise up against parents and cause them to be put to death. 22 And you will be hated by all for My name’s sake. But he who endures to the end will be saved. 23 When they persecute you in this city, flee to another. For assuredly, I say to you, you will not have gone through the cities of Israel before the Son of Man comes. 24 “A disciple is not above his teacher, nor a servant above his master. 25 It is enough for a disciple that he be like his teacher, and a servant like his master. If they have called the master of the house Beelzebub, how much more will they call those of his household! 26 Therefore do not fear them. For there is nothing covered that will not be revealed, and hidden that will not be known. 27 “Whatever I tell you in the dark, speak in the light; and what you hear in the ear, preach on the housetops. 28 And do not fear those who kill the body but cannot kill the soul. But rather fear Him who is able to destroy both soul and body in hell. 29 Are not two sparrows sold for a copper coin? And not one of them falls to the ground apart from your Father’s will. 30 But the very hairs of your head are all numbered. 31 Do not fear therefore; you are of more value than many sparrows. 32 “Therefore whoever confesses Me before men, him I will also confess before My Father who is in heaven. 33 But whoever denies Me before men, him I will also deny before My Father who is in heaven.” 

“The power which men enjoy for a brief space on earth is not without the cognizance and the will of God. If we fall into the hands of men, and meet suffering and death from their violence, we are none the less certain that everything comes from God. The same God who sees no sparrow fall to the ground without his knowledge and will, allows nothing to happen, except it be good and profitable for his children and the cause for which they stand. We are in God’s hands. Therefore, “Fear not.”” – Bonhoeffer, “The Cost of Discipleship,” Ch 25, “The Decision.” (commenting on Matt 10) 


If you are a child of God’s, kept in the Spirit of Christ, you come to no longer fear making wrong steps along your path.  Instead, your only fear becomes the fear of the Lord in denying Christ. Your path is simple: proclaim the life of Christ everywhere you go…that is, the life of Christ Himself, the life of Christ in you, and the life in Christ available for all men who repent and call on Him for salvation. The “everywhere you go,” is less important than proclaiming Him wherever you happen to go. Some go here, some go there, and God will direct. We often get all worked up about which direction to go, taking long periods of time and expending tremendous mental and emotional energy, such that we might walk rightly with God in obedience in the physical places we go and things we do on earth…meanwhile, we give no thought to the fact that wherever we chose or felt led to go, we did not proclaim Christ. The disobedience is in failing to proclaim Christ. What if we spent as much mental energy and dedication to obedience of our Lord simply on proclaiming Him everywhere we went, spending less on where God might want us to go and be? Only then would we have apportioned our seeking of His will and our obedience properly to what matters most. It is as if we are an athlete on the basketball court, trying to decide whether to go right or left…there is likely a best choice, but it is unclear…if we spend our time and energy (there is precious little time and energy on the field of play and in the span of our lives!) determining which way to go, and even choosing well, but we fail to even shoot the ball, have we done well? Certainly not. Too often, we design plays, we seek to be the wisest in our choice of plays and execution of the plays, and then we never even engage in the whole purpose of the play…in basketball, the purpose was to score a bucket, and with the Lord it was to first draw near to Him and second proclaim the life of Christ WHEREVER we go. It is time for us as individual believers to alter our focus in seeking the Lord, looking less for direction for our specific lives (afterall, that is easily selfish in nature), and more to simply be obedient to the call of our Lord WHEREVER we might end up going. Meanwhile, a single sparrow does not fall to the ground without both His knowing and willing, and even the hairs on our head are numbered by our Lord. That’s right, every morning God takes an inventory on even the number of hairs on your head. How much more will He be absolutely present and sovereign in decisions that will alter our lives?! The liberating truth is that we cannot misstep for long if we will obediently proclaim the life of Christ wherever we go, for in proclaiming Christ, what was once a misstep becomes the work of the Kingdom; and living by obedience produced by faith, our hearts will be continually united in Christ. This sounds so simple and easy because it is part of the source of Jesus proclamation that “my yoke is easy, and my burden is light” (Matt 11:30). Conversely, as simple and easy as the yoke of Christ is, disobedience to the life of Christ is its proportional opposite, being utterly confounding and impossibly difficult. 


I speak somewhat boldly about this because I have been the self-centered, path-focused believer that I described above. And I am convicted that if I spent half as much fervency in prayer and intentional living to simply obey the Lord WHEREVER I go, proclaiming the life of Christ (that is, equally proclaiming verbally and in living as Christ in both the mundane and exceptional things), my struggle of obedience would not only be more victorious, but I would experience the truth that my Savior’s “yoke is easy” and His “burden is light.” 


When we have been confronted with this liberating truth, the crux of the matter becomes simply obedience to the life of Christ. If we know that when we walk in obedience to the life of Christ WHEREVER we go, we are aligned with Him, whichever path we might have taken originally, then we must simply understand and obey the life of Christ. Therefore, we must spend more time exploring what the life of Christ means in you and me. 


As a sinner, obedience to the life of Christ is first repentance. If we do 100 works of kindness and self-sacrifice daily, ministering to the hungry, needy, and defenseless, but we have not confessed our sin to the Lord, we are not walking in the life of Christ. After confessing our sin, obedience to the life of Christ is in asking Him to replace that sinful nature with Himself. His reply to our pure cry for salvation is that we would “take up our cross daily and follow [Him]” (Luke 9:23). This means that the next step in living the life of Christ is in utterly crucifying my old self, my old life, my entire identity. If any portion of my identity prior to Christ lives on, I have yet to experience the fullness of the life of Christ in me, no matter how noble or moral that old identity may seem. After crucifying our old identities and the sin we were slaves to, obedience to the life of Christ is then surrender to the Spirit of Christ to reign in us. This surrender can only accompany and follow repentance and the crucifying of the old self, or we would still be holding on, if only slightly, to the old self, which is mutually exclusive to surrender. Finally, when we have surrendered and beckoned our Lord’s Spirit to have total dominion over us—our minds, hearts, souls, and lives—obedience to the life of Christ is made manifest in our actions, as we both proclaim verbally the life of Christ wherever we go, and we walk in the Spirit of Christ, abundantly loving in action whomever we come across. We do this as an outpour of the life of Christ within us—it is Christ Himself who is living in action, for “I have been crucified with Christ and I no longer live, but Christ lives in me” (Gal 2:20). In awe of His grace to give us life for certain death, we then live a life bestowing grace to all who will receive it in Christ. In all of this, there was no mention of how to serve, what action to take, on whom to bestow grace, or where we would live the life of Christ. That is because the when and where are not central—the life of Christ is central and everything else is periphery. And yet, our sovereign God who counts every hair on our heads every morning, is faithful to allow and will only what is profitable for His saints and His Kingdom, down to the minute detail. With that understanding, we can trust Him to guide us and not fear bad decisions of where we might minister, work, play, or live…but instead spend our days and nights praising our gracious Lord and living the life of Christ wherever we might walk. 


Challenge: Tomorrow, when you wake up in the morning, take a moment to pray and consider what obedience to the life of Christ in you means. Consider not where you will go, but instead consider that wherever you end up going, you will obediently live out the life of Christ to every single individual you encounter, as well as alone before God. This becomes a worshipful life lived in spirit, action, and truth. A life of humility and diminished self-thought. A life of surrender and without fear of any earthly thing. This becomes a life of supreme joy and purpose, a life of purified love and kindness, where grace abounds, both given and received. Grace received by you from God, given by you to your fellow man. You may be ridiculed and defamed, you may be physically beaten or even killed, all the while you will be able to say “it is well with my soul” for your soul rests in the grace, promise, and eternal certainty of the life of Christ. You may be highly esteemed and praised, you may be successful and world-changing, all the while you will stand in humility saying “I must decrease, He must increase” (John 3:30) for your identity rests in the life of Christ alone. I pray that you and I will walk in the life of Christ so simply, so powerfully, in such liberty this very day. Amen.

Guest Post - Re: The Power of Proper Identity: Ministers of Reconciliation

A dear friend of mine responded to my latest blog post titled, "The Power of Proper Identity: Ministers of Reconciliation" with some very insightful and edifying assertions. With this friend's permission, I cannot help but share, as I enjoy and value the perspectives offered in this reply:

"I agree that the calling is to Christ Himself, because the relationship is more important than the roles we play. So often we seek to establish ourselves in a business relationship with God, instead of a personal one. We strive hard to be servants when God has called us to be sons.

In being sons, the ultimate thing is the love and intimacy we share with Christ. Since we share in His kingdom, we share in His kingdom's work. The scripture seems to discourage segregating this work into higher vs. lower within the kingdom because, after all, the highest is the least servant in God's kingdom. Philippians does talk about the high calling, but never the higher calling.

The term "higher calling" has been used to distinguish those who are following a specific calling with the organized church or full time mission effort. When I say full time mission, not to be stuck on semantics, I mean one whose life activities are not fungible in the securlar market place. His economic needs must be subsidized by others of the "lower" calling (so to speak in keeping with the topic). So, in this sense, I would agree we would be off-base to say one Christian has a "higher calling" because he does not have a day job.

But the status of being supported by the Christian community is Biblical, and is a specific calling, albeit not higher. Those in that role tend to be held to a "higher" standard, which is also Biblical. Of course we are all held to the same standard which is the Word, but Biblicially speaking leaders of the church throughought the Bible have been expected to demonstrate exceptional holiness as they naturally become leaders. In being in this office it can be said that we "follow them" as they follow Christ. It is in this sense that the "higher" terminology would gain some historical basis - but I would agree that it still is inaccurate.

The secular perspective says jobs are to produce products, and the "better" we are, by worldy standards, the more products we produce. In that lifestyle, if I were to "do my best," I would always be trying to maximize my competitiveness and success would be measured in magnitude.

The Word says, the kingdom of God is like a treasure someone found in a field, burried it, went and sold all he had, and bought the field. If I won the lottery, my paycheck would diminish as an important factor to me. In the secular sense, my paycheck is my master - because its presence commands my obedience (speaking in worldly perspective). If I were to become a millionaire, it would no longer have any meaning for me. My paycheck would decrease, and the need to enjoy my work would increase. Similarly, when we are saved, we are set free from the shackles of status, the need to produce. We now do those things because we enjoy them.

Some may try to correct me there and say "because we serve Jesus." But serving Jesus is joy. We continue to do what we are good at because of joy, nothing else. God knows who he gave a good voice to, a quick body, a bright mind...we use those gifts out of joy. When your future is secure, your present takes on a new identity. The law, no longer our master, fades as the love and joy of Jesus fills our lives. God lacks nothing, yet he intervenes to save the needy. Why? Because he is so full of joy, it is overflowing. He is so full of love, it is overflowing. His actions are a result of His love and joy.

When you are full of fear and hate and bitterness, you seek to share it. When you are full of love, joy, and peace,you share that too. And when you get grafted into the vine that is love, joy, and peace.....you can't help it. That becomes who you are.

Being a Christian is being free from status. What would it matter if I exchanged one activity I enjoyed for one I will enjoy even more? This would be the case for a Christian transitioning from engineering to full time missions. I believe a man I greatly respect once said, missions exist because worship doesn't. Worship is the goal of the church, not missions. Paraphrasing alot but, he goes on to say: because God is ultimate, not man. Whether I'm a slave, free, engineer, nurse, ditch digger, or whatever else - it is for worship. For joy. For the life I have in Christ. Missions is just one more role - but a temporary one like all the others. Preacher is temporary, because Jesus is our true shepherd. Engineer is temporary, because by Christ all things were made. Whatever role He puts us in, He is highest, not our role. He has called us to only one thing, to worship Him forever. The rest is just the details."

The Power of Proper Identity: Ministers of Reconciliation

2 Cor 5:18-20 – “Now all things are of God, who has reconciled us to Himself through Jesus Christ, and has given us the ministry of reconciliation, 19 that is, that God was in Christ reconciling the world to Himself, not imputing their trespasses to them, and has committed to us the word of reconciliation. 20 Now then, we are ambassadors for Christ, as though God were pleading through us: we implore you on Christ’s behalf, be reconciled to God.”

We must get the idea of a higher calling out of our collective minds. It is misleading and destructive to the pursuit of the Lord and hearing His voice in obedience. It puffs up if we receive what we feel is higher, and it casts down if we receive what we feel is lower. A higher calling alludes to a lower calling with lower standards…but there is only one standard: Christ. Therefore, there is no higher calling than to Christ Himself by Christ Himself. And if you call Jesus your Savior, you have received the highest calling, and one shared with everyone who calls Jesus Lord.

This calling is into full-time ministry, for we are ministers of reconciliation. At different points in my life, I have considered what is commonly referred to as “full-time ministry,” at times being very much unattracted to such a life and at times being very attracted. I have wanted to give my full life to Jesus so thoroughly, such that all that I do and every ability with which He has gifted me is to serve Him and His purposes, and to do this in a way that feels impossible or at least very hindered in a common “secular” job. And tonight I am convicted more than ever of my error in thought within the aforementioned framework.

I have heard it preached and have nodded my head in agreement with numerous others who sincerely follow Christ that we are all in full-time ministry, right where we are. But I challenge you as I challenge myself: how well are you attending to that calling and do you really believe it in your heart? Is it your identity or a side-gig that you continually wish was more dominant, but never seems to be preeminent?

I want to challenge our spiritual world views. When you view your head pastor and others such as John Piper, Francis Chan, or Billy Graham; or going back in time, Oswald Chambers, Charles Spurgeon, or Martin Luther; or even going back to Peter and Paul…when you view them in your mind, do you hold them higher? I certainly do. These are amazing and inspiring men after God’s heart and dedicated with lives that some even laid down both in the spirit and in final bodily death. Men who are mentors, if by their words and examples only, on whom Jesus has built His church. Men who fit together in the sentence above…a sentence that we wouldn’t dare place our names within and alongside these names. But what if you did? Peter, Paul, [Your Name]. How does that sound? I chuckle as I think, “Terribly inadequate or terribly and misguidedly prideful.” The truth is that we should never place our own names there. In fact, we should seek to have no separate set-apart list whatsoever. The reason is that we have all received the same call from Jesus: “Come, follow me,” and since then have been commissioned as ministers of reconciliation. Peter, Paul, [Your Name], ministers of reconciliation and disciples of Christ. What a privilege to be called as such…a privilege because of the nature of the blessed gift of the calling that we could never deserve, not because of the uniqueness of it, for we share it with every soul throughout time who calls Jesus Lord.

Too often we look at our new lives in Christ as adaptations of our old lives. We see where the call to be ministers of reconciliation fits into our day-jobs and lives as they have always been. We are set free to live a new life, yet we don’t. The truth is that for the newfound in Christ, there is no adaptation of the old life…the old life must die and a new life be erected in its place. This means that every framework of self that I have believed, every way that I perceive the world and my fellow-man, my every purpose and desire, is transformed into nothing less than Christ Himself. In Christ alone am I to know my identity, in Christ alone am I to perceive the world and fellow-man, and in Christ alone is my every purpose and desire. And therefore, any circumstance that lies before me is quite secondary to my identity in Christ. Any job or calling by which I am the hands and feet of Christ is quite secondary to the calling as a full-time minister of reconciliation. This may seem elementary or it may not, but how easily we get it squarely backwards! We try to build Christ into our frameworks that are external to Him. We try to fit the ministry of reconciliation into our lives, as if God was saying, “Will is a chemical engineer. How can I now work the ministry of reconciliation into that job?” God is not saying that, although I am prone to. Quite oppositely, as a believer in Christ, we have been called to the ministry of reconciliation since the foundation of the world.

1 Peter 1:20-21 – “He indeed was foreordained before the foundation of the world, but was manifest in these last times for you 21 who through Him believe in God, who raised Him from the dead and gave Him glory, so that your faith and hope are in God.”

Eph 1:4 – “…just as He chose us in Him before the foundation of the world, that we should be holy and without blame before Him in love…”

Thus we see the Word of God paring up the commissioning as ministers of reconciliation (2 Cor 5:18-19) with Christ who was foreordained from the foundation of the world to reconcile us to Himself (1 Pet 1:20-21, Eph 1:4); therefore, our commission as ministers of His reconciliation is most certainly present from the foundation of the world. And therefore, it is preeminent over anything that you or I have become, learned, or have been gifted with. And so we must take on the new view in truth that our current circumstance, whether a job or otherwise, is a subset of the ministry of reconciliation, both in importance and in time. That means that what is commonly referred to as “full-time ministry” is also a subset of this same call to be ministers of reconciliation. In this we see the peer-to-peer brotherhood among all who are ministers of reconciliation, whether they serve in the church, on the mission field, at the office, or in the home.

The first misunderstanding that we have in our identity is that our primary calling is to any particular service or purpose...our primary calling is simply to Jesus Christ Himself, in the solitude of our hearts before Him. The second misunderstanding we have in our identity is placing the subset above the superlative office…i.e. placing any “full-time” ministry or “secular job” above the ministry of reconciliation to which we have been called. The final misunderstanding of our identity that I want us to examine is that one subset is higher than the other…which turns out to often be the result of the first and second misunderstandings. If our secular jobs or works in ministry were indeed our superlative calling and the ministry of reconciliation was but a subset of that calling, then there certainly would be a difference…for the observation is that much more reconciliation to Christ is happening in these works of ministry than in the common, secular workplace. But even in this misunderstanding, we have placed the value on the ministry of reconciliation itself after all, judging between the two callings, “secular” vs. “works of ministry,” by their fruit. In any case, we can more easily begin to see that the first calling was to Jesus Himself, being commissioned as ministers of reconciliation…a calling that we each share and that dominates our shared identities. Therefore, there is absolutely no difference in the height or greatness of the callings that lie in the subset…only a difference in obedience. Let us note that often the reason for attributing one calling as consistently higher than the other is that we perceive greater obedience to the call of reconciliation ministry within the works of traditional ministry. Oh, but what our world might look like if we took the same sold-out passion and love for Christ into our secular jobs! The fruit of the harvest that we could reap! This is where the droves of the lost reside, and we have been given access to the front lines of the battles over their souls, having greater contact with these than many of their closest family members and friends (how many people do you spend 40+ hours with each week?).

So what is the conclusion? Firstly, that there is one, singular calling to Christ, which is manifested in full-time ministry of reconciliation. Second, that this is manifested in numerous ways, for the Spirit gifts as He pleases (1 Cor 12:11). Thirdly, that all specific endeavors, works, and sub-callings are subsets of the calling to the ministry of reconciliation, and we need not consider that one calling is greater than another, such consideration being futile, elusive, and even destructive. And finally, that we cannot measure the greatness of the calling by the level of obedience of the multitude in that calling: Firstly, because we have examined that in principal, the callings are the same in necessity and value, though different in means; and secondly, by what means can we determine that one calling is greater than the other? We might better judge obedience, but even in that, we have difficulty seeing clearly the spec in another’s eye, due to the plank in our own.

I encourage you, I challenge you, I implore you: heed your calling. It is as magnificently great as it is common, the calling as a minister of reconciliation. As Christ dominates our identity, this ministry dominates our daily works. There is no greater calling than to Christ Himself. There is no greater blessing on this earth. There is no greater joy. And there is no escaping the full-time ministry of reconciliation as a follower of Christ, for to follow Christ is to minister to each other of reconciliation with Him. There are different ministry methods, but one ministry of reconciliation. May the Lord continually call you to Himself, and bless you abundantly in your personalized, yet shared calling as a minister of reconciliation. Amen.

*This post was inspired by current events in my life, as usual, as well as the first two chapters in "The Cost of Discipleship," by Dietrich Bonhoeffer, a book that I most highly recommend.*

The Power of Proper Identity: Disciples and Victors

Who are you? What is your title? How do others introduce you professionally? How do you introduce yourself? When someone asks what you do or what you love or who you are, what is your answer?

In reading the Feb 15 “My Utmost,” I realized that my initial thoughts to a question similar to these are, “I’m Will, Chemical Engineer.” Then I added to my thoughts, “Christ Follower and Disciple Maker.” Interesting…can you imagine your business card reading, “[Your Name], [Your job title], Christ Follower and Disciple Maker?” I chuckle as I realize that we’d get a lot of strange looks.

But within this, beyond societal norms and professionalism, I believe such thoughts and titles actually reveal very much about ourselves. The truth is that putting all professionalism and societal norms aside, we often define ourselves and find identity in every description and merit, or even shortcoming, apart from “Christ Follower and Disciple Maker.”

Having a solid identity and knowing it is a powerful thing. If you lack either, you stand in a position of weakness, whether knowingly or unknowingly. If your identity is not solid (not “Christ Follower and Disciple Maker”), then knowing your fragile identity contains no power and is in fact weakening. Additionally, if your identity is truly solid (“Christ Follower and Disciple Maker”) but you do not walk in the full knowledge of it, you will find yourself walking in weakness. We must stand on the solid Rock of Christ and let it rule our identity, heart, mind and soul.

Imagine standing on the battle field between your country and an invader. You have a one hundred-fold advantage in men, equipment, technology, weaponry, ammunition, training, skill, strategy, and experience. You are set to crush them. But you don’t know it. You’ve been deceived into thinking that the odds are flipped. You don’t know your own strength and out of it comes fear, cowardice, doubt, and hesitation that can lead to a shocking defeat. You might surrender before the battle begins. And if you fight, especially if you are a leader, and you allow that fear to dominate you, you will not fight with all your might and risk being defeated. But if you knew your strength and advantage fully, you would crush your enemy all the more swiftly, leading your men well, and following your commanders well.

This battle scene is a picture of the strength that we stand in as Christ Followers. We stand on the unshakable rock of Christ (1, 2), we fight with the piercing Word of God, more potent than any weapon known to man or any being for that matter (3), and we are guarded impenetrably by the shield of faith in our Father God (4). We stand in victory and are “more than conquerors" through Christ (5). Will we face the battle with that identity? If so, the victory is ours, and you can mark my words on that.

So today, on what are you basing your identity? Be honest before the Lord. He will show you, as He continues to show me daily, where our identity resides apart from Him. Let Him. Confess it back to Him in surrender and affirmation. Then let the Holy Spirit invade you and magnify your identity in Christ such that He permeates your every desire and perception of yourself and others.

We started not long ago as “[My Name], [My job title or favorite interest], Christ Follower and Disciple Maker.” But turn that around and consider its implication as your identity: “Christ Follower and Disciple Maker, [Job title or favorite interest], [My Name].” See that we have now placed ourselves last, and whatever other parts of our identity in Christ that the Lord interweaves between His name and ours, such as spiritual gifting, familial relationships, etc, we have found ourselves in the proper place in our identity, with Christ first, others second, and ourselves last. May each of us be so blessed by the Lord to have our identity strengthened in Christ alone, conquerors and co-heirs in God’s Kingdom together, forever. Amen.

1 - Matt 7:24-25 - "Therefore whoever hears these sayings of Mine, and does them, I will liken him to a wise man who built his house on the rock: 25 and the rain descended, the floods came, and the winds blew and beat on that house; and it did not fall, for it was founded on the rock."

2 - Psalm 27:1-6 - "The LORD is my light and my salvation— whom shall I fear?
The LORD is the stronghold of my life— of whom shall I be afraid?
2 When evil men advance against me to devour my flesh, when my enemies and my foes attack me, they will stumble and fall.
3 Though an army besiege me, my heart will not fear; though war break out against me, even then will I be confident.
4 One thing I ask of the LORD, this is what I seek: that I may dwell in the house of the LORD all the days of my life, to gaze upon the beauty of the LORD and to seek him in his temple.
5 For in the day of trouble he will keep me safe in his dwelling; he will hide me in the shelter of his tabernacle and set me high upon a rock.
6 Then my head will be exalted above the enemies who surround me; at his tabernacle will I sacrifice with shouts of joy; I will sing and make music to the LORD."

3 - Heb 4:12 - "For the word of God is living and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart."

4 - Eph 6:10-17 - "Finally, my brethren, be strong in the Lord and in the power of His might. 11 Put on the whole armor of God, that you may be able to stand against the wiles of the devil. 12 For we do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenly places. 13 Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand.

14 Stand therefore, having girded your waist with truth, having put on the breastplate of righteousness, 15 and having shod your feet with the preparation of the gospel of peace; 16 above all, taking the shield of faith with which you will be able to quench all the fiery darts of the wicked one. 17 And take the helmet of salvation, and the sword of the Spirit, which is the word of God."

5 - Rom 8:37-39 - "Yet in all these things we are more than conquerors through Him who loved us. 38 For I am persuaded that neither death nor life, nor angels nor principalities nor powers, nor things present nor things to come, 39 nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord."

Patience and Lust: An Unexpected Conviction

A person that I respect was recently making a good point when he said, “Satan is patient. He will wait to strike at the right moment. We must be on our guard.” The message behind his point was accurate and good for edifying the group. However, a few days later, I find matching the word “patient” with Satan difficult.

We know that patience is a fruit of the Spirit (1). We know that Satan is not of the Holy Spirit. Therefore, we must be using the same word, “patient,” to describe two different things. Or the word “patient,” as we are accustomed to defining and accepting it, does not carry the full meaning of the fruit of the Spirit that is manifested in patience, as identified in the Bible.

When we think of the word patient, we usually think of the ability to wait, to delay gratification. To desire something currently unfulfilled or unattained, but to wait in doing so, and without grumbling. Someone says to us, “be patient,” and we say, “yes, I must be patient,” as our chest tightens and we count the seconds and minutes that pass, determined to be silent and show the outward appearance of patience. We traded true patience for an appearance of patience, and though we may have fooled the other person (and likely not), we have not practiced true patience whatsoever. Authentic patience of the Spirit goes much deeper, much purer, to the core of our will.

And that’s just it: patience is a matter of our will. In order to better grasp the depth of patience of the Spirit, it is useful to examine its opposite: impatience. What defines impatience? The idea that I must have something…a feeling, an object, a task completed, a destination reached, etc…and that I must have it sooner than I am receiving it. I submit the following previously unimaginable truth: impatience is lust. Consider the definition of lust as astutely noted by Oswald Chambers:

“Lust means – I must have it at once. Spiritual lust makes me demand an answer from God, instead of seeking God Who gives the answer.” (“My Utmost For His Highest,” Feb 7)

Wow, to think that lust would even penetrate into our Spiritual lives! Oh, but it is true, isn’t it? We usually conceive of lust as a purely sexual term…that is it’s most common and accepted application, though less commonly we will see it used as an extreme desire for something such as power (i.e. “a lust for power”). It is the idea of desiring something outside of an appropriate means, and I find perhaps no better definition offered than, “I must have it at once,” whatever “it” may be; and this happens to define impatience, as well. Therefore, interestingly, impatience…is lust. Impatience just got a whole lot uglier in my perception, and I am personally convicted.

What are you pursuing today? Is it marriage or family? A job? Success? Perhaps the Lord Himself or His blessing? An answer to prayer? Is there any hint of impatience in you, concerning that desire? I know that it is hard to admit that the lust of impatience could widely permeate so many spheres of our lives. But realize this truth: conviction is not the presence of guilt for the regenerated in Christ, it is the proof of the presence of the Holy Spirit and His sanctifying action within us. So do not suppress conviction, embrace it! The ignorant would call you out in guilt for your conviction—nonsense! I contend that your conviction is the gateway from guilt into the grace of Christ. How could we repent if we were not convicted? How could we call on our Savior if we do not repent? How can we be saved if we do not know our Savior? Therefore, conviction is a glorious and holy thing. I encourage you to embrace it and let Him run His full course in your heart and soul.

So as we receive the Spirit and fruit of patience, let’s not stop at merely waiting for a specific desirable outcome to materialize. Even Satan does that as he lies in wait to devour the lost and vulnerable, as a prowling lion (2). No, let’s begin to practice patience in the Spirit by setting aside our wills. Any form of patience that ends short of sacrificing my will to God is incomplete. Let us “work out our salvation (3),” that has been granted to the regenerated in Christ, and become valiantly, humbly patient. May our Father God and the Holy Spirit breathe patience into your soul this day, conquering the lust that seeks to ensnare us, for we are “more than conquerors through...Christ Jesus our Lord (4).” Amen.

1 – Gal 5:22-23 – “But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, 23 gentleness and self-control. Against such things there is no law.”
2 – 1 Peter 5:8 – “Be self-controlled and alert. Your enemy the devil prowls around like a roaring lion looking for someone to devour.”
3 – Philippians 2:12-13 – “Therefore, my dear friends, as you have always obeyed—not only in my presence, but now much more in my absence—continue to work out your salvation with fear and trembling, 13 for it is God who works in you to will and to act in order to fulfill his good purpose.”
4 – Romans 8:37-39 – “Yet in all these things we are more than conquerors through Him who loved us. 38 For I am persuaded that neither death nor life, nor angels nor principalities nor powers, nor things present nor things to come, 39 nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord.”

The Pain and Glory of Waiting on the Lord

“Then, when Mary came where Jesus was, and saw Him, she fell down at His feet, saying to Him, “Lord, if You had been here, my brother would not have died.” 33 Therefore, when Jesus saw her weeping, and the Jews who came with her weeping, He groaned in the spirit and was troubled. 34And He said, “Where have you laid him?” They said to Him, “Lord, come and see.” 35 Jesus wept.” – John 11:32-35

If you read through the Bible, especially the Psalms, you will find the following phrase (or similar) written a multitude of times: “Wait on the Lord.” It is interesting that this message had to be conveyed so clearly so many times. When you think about raising and disciplining children, you know that there are some commands that need only be given once and others that need repeating over and over. The most difficult commands to obey are the ones that need repeating over and over, and I believe this is true with us as God’s children and His repeated commands to “Wait on the Lord.” Let’s consider that with sincerity today and set our hearts and minds to obey at last.

This very morning I received an email newsletter from Global Media Outreach (www.GodLife.com). It was uncanny how its message was tailor made for me this morning, and perhaps for you, too. The message was about having dreams in life and having to wait for them, entitled “The Key to Living Your Dream Life.” Even the best, God-ordained dreams. Yet having to wait, and what effective waiting looks like. An excerpt from the newsletter:

“Abraham waited decades to have a baby; Moses had to endure Pharoah’s intimidation and 10 plagues until God’s people were released; and David had to run for years in the wilderness until he was made king. These are just a few examples! But the greatest wait in the Bible was for Jesus, the Messiah. God promised Him thousands of years in advance, and only a few were still waiting for Him when He finally came…

…Waiting isn’t glamorous. In fact, it’s really hard. But it’s the key to obtaining your promise from God. Maybe He has promised you healing, maybe a great marriage, or maybe your kids serving the Lord. Whatever it is, it’s going to take patience. That’s just the way God is. He uses the waiting period to make us better, to make us ready for the promise. “Until the time came to fulfill his dreams, the LORD tested Joseph's character” (Psalm 105:19).”

The verse from Psalm 105 about Joseph’s character being tested and perfected while he was waiting helps me to understand part of the purpose for waiting. Furthermore, the story of Lazarus, Jesus’ friend and the brother of Mary and Martha, illustrates a supreme example of waiting (read John 11 for the full story). Jesus received word of Lazarus’ illness in time to come heal him and save him from death. Yet, inexplicably to those around Him, Jesus waited two days before coming to see Lazarus. Why would he wait? Did he want to wait or was He fighting His flesh in order to obey the Lord? I believe that the fact that Jesus wept upon hearing of Lazarus’ death and seeing such deep grief in Mary and Martha, whom He loved deeply, is proof enough that it was not easy for Jesus to wait and let Lazarus die. What restraint our Savior showed! And, what love! If you know the rest of the story, you can see that this was a supreme act of obedience to the Father in His perfect sovereignty, and an obedience centered in love, for the best possible outcome of this scenario was for Lazarus to die. This is because Jesus then brought Lazarus back to life.

There were many implications from this. First, those who immediately surrounded Jesus at this time, including the disciples and Lazarus’ family, saw firsthand a greater power through Jesus than others had comprehended previously. No one had been dead four days and risen again. Secondly, the news spread throughout the region, such that the faith of others was increased in Jesus as the Son of God. Thirdly, it was the turning point to drive the evil religious leaders to the point of executing Jesus, the purpose of His ministry. Fourthly, it showed that Jesus could not only raise Himself from the dead (He is God afterall), but that He had power and authority to raise any and all people from the dead, according to the Father’s will.

Each of these things came forth from Jesus obeying His Father’s command to “wait on the Lord.” Where are you hearing the still, small voice of God telling you, “Wait on the Lord?” Pay attention to the timing of circumstances in your life and coming across those words while reading the Bible. I assure you that they were meant just for you, as they are meant just for me, as well. Lazarus’ death and resurrection by Jesus marked a turning point in Jesus’ ministry, turning His path to the cross, gloriously fulfilling His purpose on this earth. Turning points in your life and mine will often come the same way—through waiting. Let’s be vigilant to obey the Lord and wait for Him at all times.

So what can we expect while we are waiting and what is the expected outcome? Firstly, pain. If we look at the example of Jesus and Lazarus, it is clear that Jesus experienced the pain of loss and hurting loved ones as a direct result of His waiting. Waiting will be the hard choice, it will hurt you personally, and it often times will hurt those you love most. Furthermore, there may be times when you are waiting on the Lord and no one else understands. This was Jesus’ experience. Do you think that you are experiencing something that Jesus cannot identify with? Certainly not. Jesus understands what it is to wait, the pain in the consequences of waiting, and He understands when no one else does. I emplore you to cry out to Him in your distress, and the God of all comfort will be with you.

But there is more to expect while waiting on the Lord. First, your character will be sharpened, and likely the character of those in relationship with Jesus who are impacted by your obedience will be sharpened, as well (Psalm 105:19). Second, the glory of the Lord will be revealed in time. For Jesus, waiting produced a more glorious display of the character of God, revealed more clearly the simultaneous humanity and deity of Jesus Christ, and brought many more believers in addition to building the faith of those who already believed in Jesus as the Christ and Son of God. These very things will be true in our lives if we will “wait on the Lord.” I pray that you realize the certainty of this promise, that you read God’s Word and hear His still, small voice concerning waiting on Him, that you open your heart to receive the comfort and understanding from Jesus Christ Himself, and that you receive the full glorious blessing that comes from such sweet, abandoned obedience. May God work such miracles in your life this very day. Amen.

Decision vs. Discernment

Decision (n) – 1. The act of making up one’s mind

2. Judgment, determination

Discern (v) - 1. To perceive by sight or the mind

2. to distinguish mentally; recognize as distinct or different

When facing choices, whether easy or difficult, do you set your mind to decide or discern what is best?

I found myself praying and mulling over some upcoming choices with the Lord this week. Sometimes, the Holy Spirit works in a way that separates my ears and mouth. What I mean by this is that I’ll hear something I say in prayer and have an immediate reaction upon hearing the words, as if I am not the one who spoke them. And so this week I prayed, “Lord, please help me to decide and discern what is best. I’m not sure I have enough info and I need your help to make the right decision.” Immediately, I was convicted of the difference between seeking to decide and seeking to discern.

Before I dive into the superlative nature of discernment over decision, let me first give merit to proper decision. A hymn that I love says, “I have decided to follow Jesus,” and it is both beautiful and accurate. As Christians, we have decided many things. First, we have decided to follow Jesus. We have since decided to put on the armor of God and fight sin. We have further decided to take up our cross daily and welcome sanctification. And we may have even made many life decisions, such as where to live, work, go to church, have relationships, and general lifestyle choices. However, in these latter things, the discernment mindset is superior to the decision mindset.

Heb 4:12 – “For the word of God is living and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart.”

Another quick disclaimer for those of similar temperaments to me and in order to be thorough: finding the dividing line between decision and discernment is very difficult and the lines will often seem blurred instead of clear. Thanks to God that we have His Word, which is sharper than any double edged sword, dividing truth and error, joints and marrow, outward actions or the most subtle inward thoughts. It is a broad sword and a surgeon’s scalpel all in one, lopping off the head of the evil one and also discerning the most subtle truths of God and man. Therefore, we are empowered by the Holy Spirit to divide to the uttermost precision differences in attitudes and behaviors such as the decision and discernment mindsets.

Note that decision and discernment, though different, are often overlapped in space and time. For instance, you must first decide to pursue discernment. And once you have discerned, you have the decision to obey God or not obey. Decision in the absence of discernment is the source of catastrophe, both personal and sociological. It is the folly of man to make decisions without the wisdom of God. However, decision with discernment at the helm is the source of living and leading in God’s will. I encourage you to set out to discern God’s very mind, His good and pleasing will, then simply decide to follow what He reveals as His will.

The key truth here is that the decision mindset carries within it the sense of one’s self and will. If “I” make a decision, then “I” have chosen what “I” think is best, regardless of the complexity and how selfless my criteria might be. The key is that I am placing the emphasis on my analysis, logic, and wisdom by regarding anything as “my decision.” Compare this to submission or subordination, where I follow the wishes of another who has made the decision. In this case of submission, I am merely following and not deciding anything myself, except to obey the orders, no matter what measure of analytical skill or logical thinking abilities I may have. Any abilities or judgments of my own are irrelevant in that situation because the decision is not mine to be made, except to obey.

I often set myself into deep thought and analysis to thoroughly consider a situation, decipher facts from misleading fictions, trying to consider all affected parties, and determine the greatest utility between option A or B for the entire framework of affected parties. I know that whichever option can be most pleasing and useful for our Lord is the best, and so I seek to make the best decisions for His will. This is a seemingly noble approach, especially since God has equipped us to learn the Word and live in the Spirit to make good decisions; but when we have listened to the Word or the Spirit, I submit that we have done less deciding and instead, more discerning. Think about it: God already foresaw this decision, and in fact, he has placed it directly in front of you to make this very choice, such that in doing so you grow closer to Him and glorify His name. He knows your affinities, your tendencies, your weaknesses and strengths. He knows to what degree you listen to Him and to what degree you do not. And He already knows the very best “decision.” Now, if your God is with you wherever you go (Matt 28:20) and seeks to speak truth to you and guide you unto all truth (John 16:13), and has all powerful wisdom in all things, and tells us that if we ask we will receive (Matt 7:7-9, Luke 11:9-10), then why in the world would we try to make any component of any “decision” without hearing from Him and choosing His choice in obedience, regardless of how we’ve analyzed it ourselves?

In view of these truths, it is clear that the answer is in seeking His face and discerning His will, not in making a decision. The decision has already been made in Heaven! God’s wants option X! Do you perceive it? How can you be sure that your decision matches His will? The only answer is discernment. And in addition, the seeking to discern God’s will is as much his very will as the specific choice that He desires. Anything less than fully seeking Him in discernment, combined with making the correct choice (obeying His will), is less than His perfect will. Discernment without choosing what God chooses is disobedience. And choosing what God chooses without purposefully setting out to discern His will is His divine providential mercy and accomplishes His physical purposes, but has left us void of the glory of pursuing Him as He wills (We are apt to credit our own logical and analytical abilities in that situation, a dangerous place to be. Even the evil kings of the old testament and every evil man since has been used to fulfill God's purposes.). Furthermore, every good decision ever made by any man was either discernment coupled with obedience or God’s sovereign guiding hand. The former is God’s preferred will and the latter is His allowed will. The former is growth in relationship with God, yet the latter can lead us away from Him personally, as we become more self-reliant...even though in the good decision the physical happenings remain squarely within His sovereign will, our attitude of not seeking Him first leads to greater distance from Him. Therefore, we must both be seeking discernment and and following it with obedience to walk in God’s will.

You see, even though the approach of wanting to make our best decision seems noble, it is like a child who has been sent to the grocery store to pick up a key ingredient for the dinner that their parent is preparing. If the child initially seeks their parent’s guidance and upon hearing that there is a missing ingredient, immediately sets out to retrieve the item without hearing the specific instruction about which item is missing, the child is likely to miss the mark. Now, what an amazing instaneous response of service! What a heart to please their parent! Much like Peter, immediate action shows a good heart, but not necessarily wisdom in the action or decision. Sometimes, we don’t listen closely enough to our Father to hear the rest of the instruction, to discern His specific will. Suddenly, we find ourselves needing to make a decision, and though we may be skilled decision makers, how can that replace discerning the exact will of God?

I do not mean to split hairs here, so to speak, but I do intend to divide joints and marrow, truth and error, and I have found within me a source of error when I have considered big choices a matter of decision making instead of a matter of discernment seeking. The difference is somewhat self reliance versus complete dependence on God. If even a grain of sand’s worth of self-reliance is left in me, it must die, and the same is true for you. Not there yet? Take heart, it is a life-long journey that concludes in the perfection of Heaven for believers in Christ. But until then, let’s be on our way, let’s search out the great boulders or grains of sand of self-reliance and lack of faith in ourselves, confess to the Lord, and be refined for His purpose and glory, which is also our joy. I encourage you to take a challenge with me: the next time we find ourselves saying, either out loud or in our heads, “I need to make a decision” or “I’m not sure what to do,” instead replace those words with “I need to discern God’s will” or “I have not yet discerned God’s preference” in all sincerity. I believe that as we seek to commit our minds to discernment, we will not only find that God responds with true discernment and wisdom, but that we also have a peace in every choice, large and small, that we did not have before. May the God of all wisdom, all peace, all knowledge, all love, and all grace pour out His Spirit upon you this day with discernment for every decision and in all things. Amen.

Trial by Fire

When is the last time you read through the entire story of Shadrach, Meshach, and Abed-Nego in the fiery furnace? If you have not read it recently, I encourage you to read Daniel chapter 3 before reading this post any further. You can read it by clicking this link: Daniel 3.

I grew up around church, so I heard paraphrases of this story many times; however, as an adult, reading directly from the Bible without any paraphrase, these events have much greater power.

To me, the power of this story is putting myself in the shoes of Shadrach, Meshach, and Abed-Nego. Try to put yourself squarely in the shoes of these 3 men. You were once selected as the best looking and brightest of all your countrymen (Daniel 1:3-7), and while the rest were captive as lower class foreigners, you have been chosen to help govern and lead the current world’s greatest superpower. You did this with a faith in God, who established all of these things for His glory. At the recommendation of your close friend Daniel, Nebuchadnezzar has promoted you even further in his kingdom. Life is good beyond your dreams.

Then one day the king creates a gold image and demands that every single person must fall to the ground and worship it when the signal is given. The music plays and the signal is given. Everyone around you falls to their knees on the ground. Startled, you realize you are the only 3 people still standing and every guard and watchman is looking squarely at you. What do you do next?

Unfortunately, I’m afraid that my response would be one of compromise. Not wanting to make a scene, not yet sure of the situation and all of the rules and repercussions, and knowing that I will not actually be worshipping such a goofy piece of gold, I would probably drop to the ground and blend in with the other people. After all, I’m not actually worshipping the thing, right?

Well, that’s not what Shadrach, Meshach, and Abed-Nego did. They continued to stand and refused to worship in any way, such that it was obvious to the guards that they were disobeying the decree of the king to worship his idol. Can you imagine if even one of them had decided to compromise? Perhaps the other two would have caved at the sight of their comrade no longer standing with them. There is strength in fellowship with other believers. Realize that if you are influenced by others when they either compromise or stand firm, that there are those who are very influenced by you, as well. Are you compromising or standing firm on the principals of God, even when compromising seems justified?

Instead, they stood together. And together they were brought before the king. At this point, they had time to think the entire thing through, and I know that our human nature with the help of the Evil One would be spitting lies and temptations into our hearts. But these three rejected the lies and temptations. Nebuchadnezzar gave them one more chance to save their own lives by simply bowing and worshiping this false god. Once again, we find them doing something that doesn’t just comply with God’s standards, but they seem to take everything one step further to make it very clear that they will not even give an appearance of forsaking their God. Daniel 3:14-18:

“Nebuchadnezzar spoke, saying to them, “Is it true, Shadrach, Meshach, and Abed-Nego, that you do not serve my gods or worship the gold image which I have set up? 15 Now if you are ready at the time you hear the sound of the horn, flute, harp, lyre, and psaltery, in symphony with all kinds of music, and you fall down and worship the image which I have made, good! But if you do not worship, you shall be cast immediately into the midst of a burning fiery furnace. And who is the god who will deliver you from my hands?”
16 Shadrach, Meshach, and Abed-Nego answered and said to the king, “O Nebuchadnezzar, we have no need to answer you in this matter. 17 If that is the case, our God whom we serve is able to deliver us from the burning fiery furnace, and He will deliver us from your hand, O king. 18 But if not, let it be known to you, O king, that we do not serve your gods, nor will we worship the gold image which you have set up.’”

First of all, Nebuchadnezzar gave a direct challenge to God and His authority by saying, “And who is the god who will deliver you from my hands?” This was not a charge against the three men, which would likely spur us in our egos to rebellion because of unchecked pride, and even in this case any personal pride would be put aside at the realization of our helplessness against this king in his court…this was a challenge to God Himself.

Once again, put yourself squarely in the shoes of these men. The king of the greatest world superpower stands directly before you, giving a direct command, and threatening an immediate execution that will be excruciatingly painful (burning). What do you say in response to this king? Perhaps you try to reason with him or make some sort of an offer…maybe you appeal to any compassion in him. Not these men. These three men said, “we have no need to answer you in this matter.” Wow. A king such as Nebuchadnezzar was probably accustomed to eloquent arguments, yet still likely executed even those who respected his authority enough to argue or even beg. But these men once again went the extra step, stating that they, the king’s subordinates, had no need to answer the king. They were walking to their deaths, barring a supernatural movement of God, and they knew it. Yet they did it and with such great faith as they declared that God would rescue them.

Notice lastly their resolve and absolute abandonment to God in their final statement: “But if not, let it be known to you, O king, that we do not serve your gods, nor will we worship the gold image which you have set up.” They are stating that if God chose instead not to rescue them and to let them die, they would still never forsake Him. They would rather die than worship any other god…even pretend to worship any other god…even once. How many of us can say that we have the faith to trust God to rescue us from our fiery furnaces? How many fewer of us can say that we have the commitment and abandonment to follow God even if He doesn’t rescue us?

There are many lessons here. Firstly, if you follow the Lord, you will be given opportunity. Opportunity to stand for Him in the midst of persecution. Second, if you do stand for Him in those times, you will be tempted to second guess yourself and compromise…you will need perseverance. Third, if you stand unwavering for your Savior Jesus Christ and Father God, you will face the fiery furnace. Yours may indeed be physical death, but for most of us, if not all, it will be in emotional, physical, and spiritual trials that do not claim your life. To offer ourselves as a living sacrifice is often much harder than a sacrifice that would lead to death, and this is the challenge of Rom 12:1-2:

“Therefore, I urge you, brothers, in view of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God—this is your spiritual act of worship. 2 Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will.”

Most of us just find ourselves in the midst some sort of trial. We’re not quite sure how it came about, we don’t know how to get out, and we surely didn’t choose it! But do we have a relationship with God such that we stare down the Adversary and the trial that awaits us because of our faith, to declare God’s power, and to walk willingly, yet helplessly, into the fiery furnaces in our lives? That is an uncommon abandonment to our Lord.

But let’s not forget what awaits those who are thrown into the fiery furnace. My favorite part of the story is when Nebuchadnezzar himself looks into the fire astonished, as he sees a 4^th man and even declares his appearance to be like “the Son of God.” Brothers, sisters, and friends, when we walk into the fiery furnace, Jesus awaits us. He is there. He has been there for us already, bearing our sin and punishment, tempted as we are but remaining blameless, joyfully dying on the cross for our salvation. He meets us in our fiery furnace.

Nebuchadnezzar’s observation included 4 free men walking around in the fire. What must that have been like for these three men? They were privileged to have the closest contact with Jesus in that moment, a privilege only available to those in the midst of the fire. And not just any fire, one that was 7 times hotter than normal…so hot that it killed the guards who approached the fire to throw them in…yet, not a single hair on the heads of these three men loyal to God were singed.

Finally, the story ends with restoration. Much like the story of Job, after suffering beyond what most of us could imagine, Job was re-established with even more than he had before, and Shadrach, Meshach, and Abed-Nego were promoted to even higher positions than they held previously. Please do not be swayed by the promise of physical riches as the reward for enduring trials for God’s sake. Our hearts are not after God if that is our motivation. But I can tell you with supreme confidence that what awaits you after the trial is of much greater worth than you ever had before the trial, if you walk through it with God. Life with a closer relationship with Christ is worth whatever it took to get you there, no matter how hot the trial. Do you feel like your trial is worse than anything you’ve ever experienced or the experience of anyone else you’ve ever known? Remember that this fire killed everyone who approached the flames, yet God protected his children and servants Shadrach, Meshach, and Abed-Nego, and He will do the same for you. If you give your soul to Him, a God who has never broken a promise and is incapable of doing so, promises to guard you and “uphold you with His righteous right hand” (Isaiah 41:10).

I am inspired by the faith and dedication of these men. I am inspired by the presence of Jesus right in the midst of the fire with them. I am inspired by the response of those who witnessed it, testifying that there is no other God. I am inspired by the restoration of these once condemned men, a restoration that is completed in the day of Jesus Christ and our eternities in Heaven. I pray that you are so inspired, that you face your fiery furnace with confidence and trust in our Savior God, and I look forward to celebrating with you in Heaven for eternity. Through God's grace, love, power, and might! Amen.

What Is Your Response to “Bad News?”

Recently I’ve been reading through the book of Acts. It’s almost peculiar how I’ve had a desire to study the book recently, yet I have missed the opportunity to study it in a group setting twice recently. I arrived in a new Sunday school class shortly after they concluded a long study of Acts; and another Bible study group that I was a part of last year, but cannot be part this year, is about to do a 9-month study of Acts. So apparently, God desires that I study it on my own for the time being.

Reading through Acts, there is no shortage of amazing stories…stories of faith, stories of persecution, and stories of God moving supernaturally and decisively in order to establish and grow the church body. Additionally, Acts is a study on communication between God and His servants. There is so much there—ways that God spoke to different people or the same people in different ways at different times. Ways that different people responded to God or the same people responded differently in different situations (Peter is a good example). There are a lot of circumstances to consider…insurmountable circumstances from which God saved Paul and others countless times…and other times when circumstances were fully avoidable, yet God willed Paul and others to go through them and the saints obeyed at their own physical expense (even to death). The lattermost example is the one that caught my eye today. It is the story of Paul willingly and knowingly walking towards His death, first by shear faith in a sovereign God and secondly to achieve a purpose that would be later revealed to Him. This is an uncommon faith that I’m afraid I don’t yet possess and is therefore worth examining in great detail.

Starting in chapter 19, we see Paul’s sensitivity to the Holy Spirit to know that he would go to Rome to preach the Gospel at some point:

Acts 19:21 – “Afterward Paul felt compelled by the Spirit to go over to Macedonia and Achaia before going to Jerusalem." And after that," he said, "I must go on to Rome!”

At this point, Paul was receiving direction. His direction from the Lord was clear: 1. Go to Jerusalem. 2. On the way there, go to Macedonia and Achaia. 3. After Jerusalem, go to Rome. To say much more is speculation, because I do not find much more specific detail in the book of Acts. One could hypothesize that Paul knew where he was to go and in what order only, knowing that his purpose was to continually spread the Gospel of Jesus Christ, yet not knowing many other specifics or purposes, as well as not fully knowing the timing—knowing order only—nor knowing his final fate in each place, especially Rome. On the entire opposite end of the spectrum, one could hypothesize that Paul, through the Spirit, knew all of these things, including his fate in Rome at this time. I tend to lean towards the first hypothesis, but I think the degree to which Paul knew God’s specific, detailed will for him, ranging from one end of the spectrum to the other, as noted above, is less important. I say this because if it was of utmost importance, it would certainly be contained in the Bible.

Nevertheless, Paul certainly had received direction from God and was obeying to the fullest, regardless of any other foreknowledge. We can take one of many lessons right here. It is a luxury to know what God might have you do two steps ahead, but obedience only requires direction for the next immediate step—we must discipline ourselves to have the kind of faith and obedience that stops asking for an entire roadmap, but can instead trust our Creator, Counselor, Savior, and God with one direction at a time.

Part of the reason I lean towards the hypothesis that Paul’s foreknowledge of God’s will to go to Asia, Jerusalem, then Rome was limited…though with clear direction…is that it appears that more and more is revealed to Paul as we progress through Acts. This wouldn’t be noteworthy if it had already been revealed to him sooner. And in fact, in chapter 20 Paul confesses that he goes to Jerusalem “not knowing the things that will happen to me there.” The use of the phrase “happen to me there” indicates to me at least a consideration of personal harm, for otherwise he might have said “happen there” instead of “happen to me there.” Furthermore, Paul senses danger in Jerusalem, yet look at his attitude (speaking to the elders of the church in Ephesus):

Acts 20:22-25 – “And see, now I go bound in the spirit to Jerusalem, not knowing the things that will happen to me there, 23 except that the Holy Spirit testifies in every city, saying that chains and tribulations await me. 24 But none of these things move me; nor do I count my life dear to myself, so that I may finish my race with joy, and the ministry which I received from the Lord Jesus, to testify to the gospel of the grace of God.
25 “And indeed, now I know that you all, among whom I have gone preaching the kingdom of God, will see my face no more.”

In response, the elders wept, signifying a sincere belief that they would never see Paul again.

In chapter 21, we see an even clearer proclamation of what awaits Paul. It turns out that the Holy Spirit had been preparing his heart all along, and Paul was so sensitive to the Spirit to discern it so early, as seen in chapter 19. This time in chapter 21, the message was much clearer:

Acts 21:10-15 – “And as we stayed many days, a certain prophet named Agabus came down from Judea. 11 When he had come to us, he took Paul’s belt, bound his own hands and feet, and said, “Thus says the Holy Spirit, ‘So shall the Jews at Jerusalem bind the man who owns this belt, and deliver him into the hands of the Gentiles.’”
12 Now when we heard these things, both we and those from that place pleaded with him not to go up to Jerusalem. 13 Then Paul answered, “What do you mean by weeping and breaking my heart? For I am ready not only to be bound, but also to die at Jerusalem for the name of the Lord Jesus.”
14 So when he would not be persuaded, we ceased, saying, “The will of the Lord be done.”

15 And after those days we packed and went up to Jerusalem.”

Think about the news that Paul had just received. I’m afraid that my response would in all likelihood be as Luke and the other apostles and saints who accompanied Paul—“Don’t go!” I would probably cite the prophecy as a providential warning from God and justify a change in plans, saying, “we’ll go another time when this threat is dissolved.” But this wasn’t Paul’s response at all. Why?

“Why?” is a very loaded question because it speaks to the very character of Paul and the extent of his relationship with God. In that situation, faced with that “bad news,” only two kinds of men would continue towards Jerusalem: those who are complete and utter fools, and those who are completely abandoned to God’s purpose, such that Paul’s words are true: “But none of these things move me; nor do I count my life dear to myself, so that I may finish my race with joy, and the ministry which I received from the Lord Jesus, to testify to the gospel of the grace of God.” Those of worldly mindset cannot discern between those two types of men, the fool vs. the servant of God, but the Spirit of God testifies to truth such that we can discern godly submission and abandonment. Additionally, such a man would have to be more than abandoned to God’s purpose—he would have to hear from the Lord and be absolutely in tune with the Spirit to know and follow God’s will. Abandonment without communication is haphazard, directionless wondering. Communication without abandonment is stubbornness and heard-heartedness that “quenches the Spirit,” leading to no fruitful work. We must have both, and I hope that we can draw on Paul’s example and at least set our faces towards God with that goal…regardless of how far we are from it in this moment…knowing that we desire such utter abandonment for God’s glory, purpose, and pleasure with such sensitivity and intimate relationship with our beautiful, perfect, powerful, loving Father that we would know and discern His good and pleasing will in every such situation. What an amazing richness of life for Paul and for us with such faith.

Finally, we see in chapters 21-24 that the prophecy comes true and Paul is bound in chains, arrested, and even beaten. How merciful that God allowed him to have a warning. But God trusted Paul with that warning because he was trustworthy. A man such as myself may not show themselves to be so trustworthy…any man who would respond by avoiding Jerusalem when hearing the “bad news” would not be allowed to know such information. Make no mistake, God’s will gets accomplished every single time in all things. We get to choose 1. Which side we’re on, and 2. How willingly we will cooperate and obey the Lord. Consider Jonah. He was to go to Ninevah. He didn’t want to go and fled from God. God captured him in the stomach of a whale for 3 days! Jonah repented and went to Ninevah afterall. Now, he could have just gone there when God told him to. Either way, he was going (though he didn’t realize that yet). Things are much easier in life if we’ll just obey the Lord. In Paul’s example, I think it was merciful for God to give him such foreknowledge, such that he would not be utterly surprised and could have such sweet goodbyes with the Ephesians. And those blessings were only available through obedience in the face of such "bad news."

Notice the first time we see God actually speaking to Paul and revealing his will for Paul to go to Rome happens only AFTER Paul was already captured and had to obey in faith through the Spirit, not before:

Acts 23:11 (while captive) – “But the following night the Lord stood by him and said, ‘Be of good cheer, Paul; for as you have testified for Me in Jerusalem, so you must also bear witness at Rome.’”

If you have a “red-letter” edition of the Bible, you will see these words in red, as they are the spoken words of Jesus. This direct communication could have taken place back in chapter 19, but I find it very instructional that God waited until chapter 24 (these chapters are written in chronological order, so keeping track of time by chapter is appropriate). You see, sometimes we seek the Lord with ears that are only tuned into His voice to the extent that an audible voice alone would be discernable. However, it can be clearly seen that Paul was receiving communication from God the entire time prior to Jesus' words to him, through the Holy Spirit. We can take a lesson here. How is God communicating to you this very day? And if you heard Him, how would you respond? Would you respond in self-interest and preservation? Or would you present yourself as a living sacrifice?

Rom 12:1-2 – “Therefore, I urge you, brothers, in view of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God—this is your spiritual act of worship. 2 Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will.”

We marvel at how Paul discerned God’s will so early on, but Rom 12:1-2 ties these concepts together. You see, by presenting himself as a living sacrifice, he was “transformed by the renewing of [his] mind,” such that he was granted the discernment of God’s good and pleasing will through the Holy Spirit. We usually get it backwards: “If I could discern His will, I would know how and where and with what extent to sacrifice. If I knew details, I could obey them.” Ah, but the converse actually is true: only when we present ourselves as living sacrifices, in worship to our God, then we begin to be transformed by the renewing of our minds such that we receive knowledge of His will.

It’s also interesting that such a verse is contained in the book of Romans. Do you know that it is one of the most influential books of the Bible, a roadmap of pure theology, and is the fruit of an obedient servant of the Lord in the face of “bad news?” Paul went to Rome to die, as most scholars agree he died there in captivity. And in preparation for going there—part of the “clear direction” discussed previously—he wrote the book of Romans…glorious fruit of the obedience and faith described in Acts 19-28.

A close friend of mine recently conveyed the following astute observation to me, after considering 1 Peter 4:12ff, which addresses “fiery trials” experienced by Christians, their necessity and normality, and their great purpose: “You know, we don’t tell Christians what the Bible says often. We try to be sympathetic, which is Biblical too, but how often do we follow it with reminding each other to rejoice to the extent that we partake in His suffering? If my ability to rejoice is based upon the extent to which I have shared in His suffering, then I’m not a very joyful person.” Wow, that convicts me. Being robbed of suffering is to be robbed of the joy of God that manifests itself in obedient, abandoned souls with an intimate relationship with God such that His will is in our hearts and we see as He sees…we see and feel as God sees and feels! What joy as a pure fruit of the Spirit when we partake in such trials for the sake of God’s name. Are you so willing to follow God anywhere? If so, what might God do with your smallest of sacrifices? He has brought billions of souls to Heaven through Paul, and He can and desires to do the same with your life. I pray that we would both accept the challenge and responsibility of presenting ourselves as living sacrifices to God, and may the full pleasure of living God’s will in a beautiful, intimate faith in our Creator and Savior be ours forever. Amen.

Recognizing and Responding to the Call - Wisdom from Oswald Chambers

"My Utmost For His Highest," Jan 14(http://utmost.org/called-by-god/):

CALLED OF GOD
"Whom shall I send, and who will go for us? Then said I, Here am I; send me." Isaiah 6:8

God did not address the call to Isaiah; Isaiah overheard God saying, "Who will go for us?" The call of God is not for the special few, it is for everyone. Whether or not I hear God's call depends upon the state of my ears; and what I hear depends upon my disposition. "Many are called but few are chosen," that is, few prove themselves the chosen ones. The chosen ones are those who have come into a relationship with God through Jesus Christ whereby their disposition has been altered and their ears unstopped, and they hear the still small voice questioning all the time, "Who will go for us?" It is not a question of God singling out a man and saying, "Now, you go." God did not lay a strong compulsion on Isaiah; Isaiah was in the presence of God and he overheard the call, and realized that there was nothing else for him but to say, in conscious freedom, "Here am I, send me." Get out of your mind the idea of expecting God to come with compulsions and pleadings. When our Lord called His disciples there was no irresistible compulsion from outside. The quiet passionate insistence of His "Follow Me" was spoken to men with every power wide awake. If we let the Spirit of God bring us face to face with God, we too shall hear something akin to what Isaiah heard, the still small voice of God; and in perfect freedom will say, "Here am I; send me."

Pair this up with recent insight from previous days' "My Utmosts:"

"If we obey God, it is going to cost other people more than it costs us, and that is where the pain begins. If we are in love with our Lord, obedience does not cost us anything— it is a delight...
Beware of the inclination to dictate to God what consequences you would allow as a condition of your obedience to Him." - Jan 11

"We seem to think that God wants us to give up things! God purified Abraham from this error, and the same process is at work in our lives. God never tells us to give up things just for the sake of giving them up, but He tells us to give them up for the sake of the only thing worth having, namely, life with Himself." - Jan 8

"He went out, not knowing where he was going —Hebrews 11:8

Have you ever “gone out” in this way? If so, there is no logical answer possible when anyone asks you what you are doing. One of the most difficult questions to answer in Christian work is, “What do you expect to do?”You don’t know what you are going to do. The only thing you know is that God knows what He is doing. Continually examine your attitude toward God to see if you are willing to “go out” in every area of your life, trusting in God entirely...
Have you been asking God what He is going to do? He will never tell you. God does not tell you what He is going to do— He reveals to you who He is." - Jan 2

"There are times when you can’t understand why you cannot do what you want to do. When God brings a time of waiting, and appears to be unresponsive, don’t fill it with busyness, just wait. The time of waiting may come to teach you the meaning of sanctification— to be set apart from sin and made holy— or it may come after the process of sanctification has begun to teach you what service means. Never run before God gives you His direction. If you have the slightest doubt, then He is not guiding. Whenever there is doubt— wait.

At first you may see clearly what God’s will is— the severance of a friendship, the breaking off of a business relationship, or something else you feel is distinctly God’s will for you to do. But never act on the impulse of that feeling. If you do, you will cause difficult situations to arise which will take years to untangle. Wait for God’s timing and He will do it without any heartache or disappointment. When it is a question of the providential will of God, wait for God to move." - Jan 4

I'll admit, I don't have all this put together in my mind yet, either. I know to wait on God, for His timing is perfect. I also know to listen in the waiting and when I hear His still, small voice, to say "Here am I, send me!" I also know that it takes faith, beyond what is certain or logical, such that we will go out like Abraham, "not knowing where he was going." I know that we must count the cost, not just to ourselves to but to loved ones and those around us, and that any cost to us or others is no reason not to obey the call, but rather to prepare our hearts for His work. I know that although the call can bring sacrifice to others and myself, that the call is a delight, for we "Delight [our]selves in the Lord, and he will give [us] desires of [our] heart" (Psalm 37:4). I also know that I cannot dictate what consequences will be conditions of my obedience or what the call may be--but that obedience is our only condition.

The paragraph above is just a brief summary of the "My Utmosts" quoted above, and each is sound and in agreement with the Word. However, how do we apply each of those things correctly, such that we are not either over eager or too hesitant? Again, I'll admit that I'm still figuring it out, but I love to ponder these things and I hope you do, too. I think of it like this:

In the moments before the start of a horse race, each horse is in the gate with the rider poised for the start. But there is silence. Some horses stir a bit, getting anxious for the start--these often get poor starts. Some horses and riders are almost too relaxed or not on full alert, such that when the gate drops, there is a slight enough hesitation to put them in the back of the pack at the start. In any case, all horses and riders are ready to some extent, yet the gate has not been dropped.

Sometimes I think we need to have the attitude of the horse and rider behind the starting gate. We should not try to charge ahead while the gate is in place! We will be disqualified from that race and have to wait for the next one. By the same token, we should make sure we've gotten to the gate and in position, or the race will start without us. But I think we can be like that well-trained horse and rider, ready for the drop of the gate. Until the gate drops, until the Lord makes it clear without a doubt that we are to charge forward, we wait. Immediately upon dropping the gate, immediately upon picking up on that still, small voice, we go out with all we can muster, though we don't know what the race is going to look like--will my horse grab the lead or will I be last? Will the track be slippery? We go out without knowing where we are going, but we go at the drop of the gate. Others will not be chosen by God for this race that we're running, though we may wish that we could run with them. "Run with endurance the race marked out for you" (Heb 12:1). We may feel that we wanted to go with others on their races before us (their calls), or that we want to bring others and not "leave them behind" in our own minds, but God has called each to a race marked out for them. We cannot consider what it is costing them or us to run this race--we simply run the race marked out for us. And though we do not know all the consequences and there was sacrifice in leaving our comfortable stables to get out on the edge in the race, putting ourselves at risk, we can forget all the other distractions and realize the great exhilaration of the race--we are running with the wind in our faces! But only if we have gone through the life-long training, only if we've taken our place at the starting gate, only if we've waited for the gate to drop, and only if we'll charge forward when the gate is dropped, knowing perhaps little more than that a gate has been dropped, we are here and equipped by our Master Trainer, and we must run the race He has marked out for us.

All of the above alludes a specific call for ministry. As if we as riders and horses are committing to something new and different that is full-time ministry. Indeed, this fits, I believe, and you and I may very well need to read it that way. However, we might want to examine in what way we define "full-time ministry." When you hear that, I'm sure you think of pastors and missionaries, etc. Indeed, they are included. But could you be in full-time ministry right where you are? Could you be an engineer, school teacher, doctor, or lawyer in full-time ministry right now? I believe the answer is "yes." We often think about "going out without knowing" as being discarding all for the sake of a career in ministry. That may very well be your call--do not dismiss it if He is asking! And if you're unsure, then you can still start in obedience by making your life and career full-time ministry right now. The difference is attitude and approach to the work day. The difference is attitude and approach to friendships. The difference is attitude and approach in your thought life. We can "take every thought captive" (2 Cor 10:5) in the working world, doing everything "...with all your heart, as working for the Lord, not for human masters" (Col 3:23) being ambassadors for Christ every day.

I do not want to discount the calling to pastors and missionaries here. I believe that as many will read this, less are going to commit to such service for God than He has called. "Many are called, but few are chosen." As O.C. writes, few prove themselves chosen by responding to the call. In encourage you, in whatever way the Holy Spirit is guiding you right now, do the following:

- Listen for God continually while you wait and as you go out
- Wait for the Lord's direction that you KNOW is from Him
- When you act in obedience, go out without knowing or being hindered by the consequences for you and others
- Check to make sure that whatever the sacrifice, you still have the full joy of the Lord
- Start living for Him in full-time ministry right where you are today
- At any snare, at any success, at all times, "pray without ceasing" (1 Thess 5:17)

If you can satisfy these conditions, I believe that the Lord has you right where He wants you, your life will never be the same and for the better, and we are one step closer to walking down the path of His preferred will.

If this is all confusing, I understand. You might throw everything written here out the window and do just one thing: pray. You don't need me or anyone else to tell you what God can tell you Himself through prayer and sincere study of His Word. I write these things to be a catalyst in your relationship to Him, not at all to be a substitute. Your inspiration can start while reading here or "My Utmost" or any other Christian writing, but it must immediately be fed by the Source, God Himself. This is endeavored through prayer and Scripture.

May the Holy Spirit speak to you today, and may we both respond to His voice in the way that is most pleasing to our Father in Heaven. Amen.